Recovery work is identity work.

CPTSD shreds our identity.

This is one of the hardest things for many survivors to express or explain.

The symptoms and struggles of CPTSD are not primarily about what happened to us. They’re about what happened to us impacted how we understand ourselves, how we communicate with ourselves, what we believe about ourselves.

If CPTSD was just about what happened, we could heal that by working exclusively with the memories of what happened.

But it’s just not that simple.

We could erase or transform every trauma memory we have— and the damage of CPTSD would still be deeply entrenched.

We would still struggle with our self-esteem.

We would stills struggle with our relationships.

We would still struggle with managing our money and our time.

Those are all things linked to our identity and our relationship with ourselves— which is what CPTSD really goes after.

Realistic, sustainable recovery has to focus on not just what happened to us— but also who we are.

In realistic recovery we have to develop tools to understand and communicate with ourselves in ways that support our authenticity— instead of conforming to others’ expectations or pressure.

The reality is, we humans are not really taught how to intentionally develop our identity.

Most of us, traumatized or not, are living out someone else’s vision of who we “should” be.

For some people, that’s not a problem— if they grew up with adults around them who nurtured a positive, proactive concept of who they should be.

But we survivors of complex trauma grew up with something different, didn’t we?

Many people reading this grew up with people mocking them. Or gaslighting them. Or ignoring them.

What results is an identity that is patchwork of negative ideas and stereotypes and assumptions that has almost no relationship to who we actually are.

Then we wonder why we’re such a sh*t show in relationships, at work, in the world?

Some people are confused and frustrated that CPTSD recovery, at least as I teach and support the concept, isn’t entirely focused on eradicating trauma memories.

They don’t want to get into issues of who they are and how they relate to who they are.

But that’s where the real pain is, and that’s where the real movement in recovery is.

That’s why it’s so important in realistic trauma recovery to broaden the conversation from wha happened to us us, to who we are and what we want our personality and life to be about.

CPTSD recovery is identity work, grief work, and life development work— not just memory work.

And it all keeps coming back to, “who do you want to be?”

Breathe. Blink. Focus.

And look inward, without judgment or rush.

Trauma recovery and impulse control.

CPTSD survivors can have a real hard time saying “no” to ourselves. And there are reasons for this.

Among the biggest triggers for survivors is often feeling trapped and/or controlled— because many of our experiences growing up were all about us being trapped and controlled.

It makes perfect sense that now, as adults, we’re highly sensitive to feeling trapped and controlled— and not just in overt ways.

Many of our triggers around feeling trapped and controlled are subtle.

If you haven’t noticed, CPTSD survivors’ nervous systems are overwhelmingly sensitive— so much so that many of our triggers may not seem to make sense, even to us.

But we pick up on things. We pick up on MICRO things.

Such as micro-feelings of being trapped or controlled.

When we have to rein in an impulse, say “no” to ourselves, our nervous system often processes that as tonally similar to when we were reprimanded or shamed by our bullies or abusers.

It doesn’t matter if the thing we’re saying “no” to is “bad” for us— what our inner child hears and responds to is the vibe that we’re “wrong” or “bad” for wanting or trying to do that thing.

Making healthy dietary choices gets linked to “good people don’t eat junk food.”

Avoiding intoxicating substances gets linked to “good people don’t do drugs.”

Managing our time gets linked to “responsible people don’t procrastinate.”

All of which toggle those “trapped” and “controlled” triggers in our amygdala and hippocampus— along with the third big trigger of most CPTSD survivors, feeling “in trouble.”

So, while saying “no” to ourselves, reeling in certain impulses, is super necessary to our health and safety in the real world, CPTSD survivors (and definitely survivors who have DID) are tasked with managing a cadre of rebellious internal “parts” that are hell bent on never feeling trapped, controlled, or in trouble, ever again.

Here’s the thing: the backbone of realistic trauma recovery really is the relationship we nurture with ourselves.

It’s that relationship that complex trauma shreds, and it’s the relationship with ourselves that we need to repair.

That means we need to handle things like saying “no” to ourselves with sensitivity, compassion and realism— especially when we get kick back from our “parts,” who bristle at restrictions or limits of any kind.

First thing’s first: no shame.

So saying “no” to ourselves and managing impulses is fraught. We need to understand that for the complex trauma symptom it is— not as a mark of immaturity or lack of “character.”

We need to understand that wrangling our own behavior is always going to be more complex than just telling ourselves, “don’t do that.”

Meeting our own resistance with compassion, patience, and realism needs to become our default setting— which is hard, when we’ve been conditioned to shame and blame and punish ourselves for being “difficult.”

Our job in CPTSD recovery, over and over again, is to push back against the internalized voices and patterns of our bullies and abusers— especially in those moments when shame and punishment feel like “natural” go-to’s to modify our behavior.

It’s absolutely true that managing our impulses, saying “no” to ourselves, is necessary to live a safe, healthy life. Self-discipline is a super necessary tool to achieving our goals.

But it’s also true that if we try to “discipline” ourselves like a drill sergeant, we’re going to end up reinforcing old patterns of abuse and neglect— and damaging the relationship we are here to repair.

I know. I wish managing our own behavior in CPTSD recovery was more straightforward and intuitive, too.

But our trauma-conditioned autopilot is what got us here. It’s not what will dig us out.

Breathe. Blink. Focus.

Functional freeze and fawning in plain sight.

“Fawn” and “freeze” in CPTSD often don’t look like we think they should.

When we hear “freeze,” we often think of literal paralysis.

Sometimes that is what “freeze” looks like— but CPTSD survivors tends to be far more familiar with “functional freeze.”

In “functional freeze,” we may not look “frozen” at all to someone observing us.

We may be going about our tasks of the day, doing the things, showing up to work, taking care of the kids.

But inside, we may be at a standstill.

We may be procrastinating on important things that we just cannot get ourselves to do.

It often feels like an internal wall we just can’t get around— and yet, we feel lots of shame about that wall, because we don’t register what’s happening as a trauma response.

It’s easy to mistake a “functional freeze” state for a “choice,” because we’re still doing certain things. We’re not literally, physically “frozen.”

But “functional freeze” is no more a “choice” than any other trauma response.

Trauma responses are not choices.

CPTSD survivors stuck in “functional freeze” would often give ANYTHING to be able to do the things they feel unable to do— even as they’re doing the things they are able to do on autopilot.

A similar thing happens with the “fawn” response.

We may not even realize we’re “fawning” when we are. We may think we’re just engaging with someone in a friendly, accommodating way.

But that line— between “friendly” and “accommodating” in an unchosen way— can be very fine.

We’re told so often to stop “people pleasing,” that we may truly believe we’re making a choice, a choice we could make differently at any moment.

But diverting from that accommodating, people-pleasing default may be harder than it seems.

Our behavior when we’re “fawning” can seem so natural, so freely chosen, that we may not register that we’re actually feeling quite coerced— and quite unable to just choose differently.

Trauma responses that don’t necessarily look like trauma responses can really f*ck with us.

We assume that we would know a trauma response when we see it or experience it— but would we?

After all, many CPTSD survivors are real good at hiding our trauma responses from others.

Who’s to say we’re not equally good at hiding them from ourselves?

It’s true that not every reaction we have is a trauma response.

But when a reaction is a trauma response, even one in disguise, it really matters that we’re able to clock that— because trauma responses can’t be just “unchosen.”

They have to be met with compassion and patience— and, more than anything, tools that create safety, inside and outside of us.

Broaden your thinking about what may be a trauma response.

Functional freezing and fawning in plain sight happen a lot more than anybody realizes.

Breathe. Blink. Focus.

Talking– and listening– to ourselves.

You’ve heard me say over and over again that the three main trauma recovery tools are self-talk, mental focus, and physiology.

The self-talk piece is often the one that’s most accessible.

We’re talking to ourselves 24/7/365.

We may not be aware we’re talking to ourselves— but we are. We are in constant communication with ourselves.

We’re constantly telling ourselves stories— some true, some less true— about who we are and what things mean.

What we communicate to ourselves really matters— but how we communicate it really, really matters.

Remember that the backbone of realistic trauma recovery really is the relationship with ourselves— because that’s what takes the hit when we endure complex trauma.

When we endure complex trauma— that is, pain that unfolds over time, is functionally inescapable, and entwines with our relationships—we almost always come out of it with a damaged relationship with ourselves.

We don’t believe we’re worthy.

We don’t believe we’re capable.

We don’t believe we have a future.

And that damaged relationship with ourselves is almost always reflected in our self-talk and other self-communication.

This often takes the form of talking to ourselves like our abusers and bullies talked to us.

We internalize both their vocabulary and their cadences.

And why wouldn’t we? For many of us, our abusers and our bullies were the people we interacted with the most, whether it was our parents or our peers.

Some survivors get skeptical that self-talk plays an big role in either trauma or recovery, because the words “self talk” sound superficial.

But I’m not talking about superficial self-talk.

I’m talking about deep self-talk— the self-communication that is a 24/7/365 live feed inside our head and nervous system. The self-communication that informs and supports our deepest belief systems.

That’s what we have to shift.

Just telling yourself “good job”— while maybe an okay start— isn’t going to do much.

Using your ability to talk to yourself to remind your “parts” and inner child, again and again, that they will not be punished or abandoned— not by you, not inside your own head and heart— can be life transforming.

A good rule of thumb to keep in mind is, you know all the stuff you needed to hear once upon a time, when you were lonely or desperate or in trouble?

You still need to hear that stuff.

But now it needs to come from you, to you— from the conscious, verbal “part” of you, to the more vulnerable, less verbal “part” of you.

(If you’re paying attention, you’ve probably already figured out that self-talk is the way most people get started with “parts” work in trauma recovery.)

Breathe. Blink. Focus.

And talk to yourself.

Talk to yourself like it matters— because it really, really does.

The stupid sh*t “they” say.

It’s easy for other people to say “let it go.”

Or “don’t let it bother you.”

Or “leave the past in the past.”

But trauma survivors often feel immense shame that it’s not quite so easy for us.

We feel we SHOULD be able to just “let it go.”

We wish we COULD just “not let it bother us.”

And we’re desperate for someone to show us how to “leave the past in the past.”

But the reality is, no trauma survivor is making a choice to run any of those patterns.

Those patterns were conditioned into us. Programmed into us. Sometimes beaten into us, quite literally.

People who suggest that it’s a “choice” to just “let it go” are implying that we’re suffering because we’re “choosing” to “hang on” to our past or our pain.

Conditioning is not a choice.

Trauma responses are not choices.

CPTSD and DID are not “choices.”

If we had “choices” in these matters, we would choose something different, every single time.

Most of us don’t even realize we’ve been conditioned in these pattern soft believing, thinking, feeling, and behaving.

Rather, we think it’s just “how we are.”

We assume the way we’ve been experiencing the world is just our experience of the world— and we can’t imagine it being different.

Which is exactly what Trauma Brain, the internalized voices of our abusers and bullies, wants us to think.

The truth is, we can recondition our patterns of believing, thinking, feeling, and behaving— but, realistically, it’s going to take both time and some specific tools and support.

It’s not as simple as making a one time decision to “let it go.”

It’s not as simple as just deciding “something doesn’t bother us.”

And it’s nowhere near as simple as “leaving the past in the past.”

The vast majority of trauma survivors I’ve ever met would happily let go of the past— if only the past would let go of us, of our nervous and endocrine systems.

All of that stuff is going to be easy for other people to say.

But remember, the stuff they say has zero to do with the reality of your situation or your needs.

Rather, the stuff people say is about their projection, their biases, their fantasies, their misconceptions.

Your project is rewiring yourself, reconditioning yourself, building sustainable habits and routines and tools that will realistically impact how you feel and function.

Don’t let their stupid sound bites distract or discourage or shame you.

Stay on target.

Breathe. Blink. Focus.

When the little things are not so “little.”

It’s one of the most normal things in the world for trauma survivors to struggle with seemingly “little” tasks.

This includes tasks that you wouldn’t think would have anything to do with surviving trauma.

Going to the grocery store.

Keeping our space clean and organized.

Personal hygiene.

Many people take these tasks for granted— which can amplify survivors’ shame when we struggle with them.

For many CPTSD survivors, these tasks have subtle triggers embedded in them that we don’t fully appreciate.

The variety of items at the grocery store and people all around stoke anxiety.

Being at the grocery store scrapes up memories of being there with a parent when we were young.

Trying to keep our space clean and organized stokes shame and feeling trapped, controlled, or in trouble.

Attending to our personal hygiene requires looking in a mirror— which many survivors hate— or reminds us we have a physical body about which we have conflicted beliefs and feelings.

Non-CPTSD survivors may be oblivious to those sorts of triggers— but for CPTSD survivors, they’re the kind of thing that rules our world.

They’re also the kind of thing that is virtually impossible to explain to someone not in our head or our nervous system.

You need to know there’s zero shame in struggling with these kinds of “little” things.

You need to know that just because you can’t immediately or directly trace a trigger back to what happened to you, doesn’t mean your reaction is invalid or not a trauma response.

We meet any and every symptom spike we experience with compassion and patience and realism— including those symptoms we don’t quite understand, and especially those symptoms about which we feel reflexive shame.

There is no symptom that indicates we’re “too broken” to recover. Really.

We do not choose trauma responses or other symptoms.

Trauma responses and other symptoms are not resolved or managed by insisting we “suck it up” or “get our sh*t together.”

For each “little” task you struggle with, break it down into its smallest component tasks, then use the tool of self talk to supportively, realistically talk yourself through it.

Imagine I’m there, on your shoulder, in the grocery store. What would I say?

Probably not “suck it up.”

I’d remind you to breathe. To blink blink blink. To focus on just the next thing.

And I’d also remind you that this is not your fault— and that this will get better with practice and self-compassion.

Easy does it.

You are not the first, last or only CPTSD survivor for whom the supposedly “little” things are not so little.

Feeling good is a recovery priority.

A trauma recovery priority that not enough sources talk about is developing ways to feel good without hurting ourselves. 

You don’t hear much about feeling good in trauma work. 

You hear a lot about coping with feeling bad— but not so much about feeling good. 

I happen to think learning non-toxic, non-self-destructive ways to feel good is really important. 

We trauma survivors often have a fraught relationship with feeling good. 

Some of us get suspicious of feeling good. We don’t trust it. 

If we start to feel too good, we get anxious— wondering when the other shoe will drop. 

Other trauma survivors were taught that feeling good leaves us vulnerable. We let down our guard. 

Still other trauma survivors were taught that it was “selfish” to feel good. 

Who are we to feel good, after all, when other people are so miserable? 

Yet other trauma survivors get all up in our head about feeling good to the tune of, “could it really have been abuse or trauma, if I’m feeling good in this moment?” 

Our complicated relationship with feeling good often leads to us trying to stay away from it entirely. 

Which, in turn, has us feeling all these trauma-driven states— depression, anxiety, fear— without anything to even sort of balance them out or take the edge off. 

I happen to think feeling good is more than just nice— it’s a human need. 

And to the extent that trauma recovery is about more than just coping with trauma symptoms or resolving trauma— it’s actually about restoring and enhancing our quality of life— we really, really need to develop ways to feel good that are accessible and sustainable. 

This is why I believe it’s so important we incorporate more than just talking or writing about our trauma or symptoms into our recovery. 

I believe we need pleasure and release, too. 

We need art. 

We need music. 

We need poetry. 

We need movies and shows that make us laugh, make us cry, make us think. 

We need books that keep us up all night reading because we just HAVE to find out what’s going to happen next. 

Feeling good can get trivialized and overlooked in a culture that tends to overly medicalize mental health care. 

For many of us, the only “tools” we’ve learned to help us feel good put us at risk. 

But we deserve pathways to pleasure and release that don’t harm us. 

Coping skills are important. Trauma processing is important. I’m not telling you to avoid those in favor of chasing dopamine or serotonin. 

But I absolutely think if were realistically going to cope or process trauma, we need tools standing by that can take the edge off. 

Prioritize feeling good. 

You deserve it and you need it. 

Trauma recovery is hard. But not impossible.

Yes, trauma recovery is hard. 

But Trauma Brain, the internalized voices of your abusers and bullies, is trying to tell you it’s “impossible.” 

Trauma recovery is not impossible. 

There have been survivors recovering from their trauma for centuries. Long before therapy or Twelve Step were things. 

And, there will be survivors recovering from trauma long after therapy, Twelve Step, or any other recovery tool we use today is long forgotten. 

You, working your trauma recovery, are in some incredible company. 

Some of the most brilliant, important people in history were survivors who figured out the “combination lock” to their own trauma recovery. 

Hell, some of the greatest human accomplishments have been achieved specifically because survivors took their recovery seriously. 

Trauma recovery is hard. 

But it is possible. 

And the extent to which we do recover is largely within our control.

Do not, do not, do not misunderstand me to be saying that all we ever have to do is work on ourselves. That’s not what I believe. 

The world absolutely needs working on, too. 

There are ongoing traumatic situations in the world that, I believe, can only be meaningfully altered by survivors working our recovery. 

Because who else is going to do it? 

Who else has the tools and the focus and the determination to do it? 

It’s going to be trauma survivors working our recovery. That’s who will change things. That’s almost always who changes things. 

But my point is, I’m not trying to see you some version of radical personal responsibility (though I do lean toward the “radical personal responsibility” in my own, personal recovery frame, for what it’s worth). 

I’m not trying to see you some bootstraps fantasy. 

Of course there are things outside of us that come to bear on our recovery. It’s not all up to us. It’s not all about our choices. 

But a lot of it is. 

And it’s our job to find that proportion of trauma recovery that we can meaningfully influence (not “control”). 

That’s why we start with self talk, mental focus, and physiology. 

That’s why we keep turning back toward self-esteem and our relationship with ourselves. 

Trauma recovery is hard. 

But it is not impossible. 

And it starts as an inside-out job. 

Breathe. Blink. Focus. 

Working our trauma recovery makes us less vulnerable to manipulation.

Working your trauma recovery will make you less easy to control. 

Why? 

Because working your trauma is going to require you to get real clear and serious about who you are— who you choose to be, not who they told you you were “supposed” to be. 

For most of our lives, we try to operate on that basis: being who we were told we were, or who we were “supposed” to be. 

Our earliest self-judgments are us comparing who we were to who our parents or teachers said we “should” be. 

In the best possible world, childhood and adolescence are about breaking free of those ideas, and defining our own identity. 

But what happens if our childhood and adolescence was mostly comprised of us trying to stay alive, physically or emotionally? 

What happens if we lack the safety and support to do what we’d have to do to figure that out? 

Speaking for myself, my childhood and adolescence was mostly spent just trying to not hurt (which, ironically, often involved literally, physically hurting myself). 

I spent much of my childhood and adolescence— and young adulthood, and not-so-young adulthood, for that matter— trying desperately to manage emotional states that I didn’t understand, and didn’t have much help in understanding. 

Figuring out who I really was, independent of the parental expectations I was constantly falling short of, wasn’t really on my radar screen as a project. 

I was too busy hating myself for not being whoever I needed to be to keep my family and my peers from bullying me. 

Which is to say, when I finally came around to understanding that my life had to be about working a recovery, I had some work to do in learning who I was and what I was all about. 

As long as we’re unclear or conflicted about that, though— as I was, and as you may be— we are incredibly vulnerable to manipulation. 

This has nothing to do with intelligence. It has everything to do with unmet emotional needs. 

When we grow up abused or neglected, we often have at least one “part” of us that would do anything for validation and safety. 

We feel the instability of never having had real safety or support, and that makes us vulnerable to “fawn” flavored responses that will have us people pleasing like our life depends on it (because “part” of us might honestly believe that our life DOES depend on gaining others’ approval or affection). 

As long as “fawn” is a central organizing principle of our psychology, we are vulnerable to manipulation. 

We’re vulnerable to false promises. 

We’re vulnerable to love bombing. 

We’re vulnerable to young, lonely “parts” of ourselves taking the wheel, especially when it comes to relationship decisions. 

Working our trauma recovery doesn’t immediately solve this problem— but it puts compassionately, realistically managing that “fawn” trauma response squarely at the center of our focus. 

Proving to ourselves, again and again, that we WILL be there for ourselves; that we DO have our own back; that we ARE on our own side— that’s what progressively insulates us against manipulation. 

We are vulnerable as long as “they” have something— approval— that we really, really want. 

We may still want approval— but the self-esteem work we do every day in trauma recovery keeps us from needing it to the point of self-abandonment. 

Yes, the work involved in trauma recovery can be a hassle. 

But it is infinitely less exhausting— and less dangerous— than letting our “fawn” response make our decisions for us.

Breathe. Blink. Focus. 

And have your own back today. 

You got skills, they’re mutiplyin’.

There are going to be trauma recovery tools that can actually move the needle for you, but which get absurdly oversimplified in pop culture. 

Breathing is one. 

Grounding is another. 

Meditation is one. 

Journaling is a big one. 

Each of those can be game changers in your trauma recovery— but they get watered down and trivialized in the public discourse, so much so that each one, at first mention, sounds like weak sauce. 

Don’t get me wrong, there are absolutely superficial ways to “try” any of the above. 

If you really think breathing is as straightforward as “in and out,” you’re probably not impressed by all the reminders to “breathe.” 

If you think grounding is just “five things you can see, four things you can hear, three things you can touch,” blah blah blah, you’re probably not convinced it can be useful tool to manage dissociation or flashbacks. 

If you think meditation is just sitting on the floor going “ommmm,” you’re probably unmotivated to try to establish a mediation practice as part of your recovery. 

And if you think journaling is just “write about your feelings,” then not only do you probably not buy that it is a tool (I would call it a fundamental tool) in trauma recovery, but you probably think it’s a questionable idea that could make you vulnerable to flooding. 

All fair. 

The reality is, I can’t give you a full on seminar on each of those tools here. There isn’t space for that here— but more to the point, teaching and learning each of those four tools in ways that are applicable to your recovery could fill not just four books, but four times four books. 

That is to say, there’s more to each of those tools than many people realize, because they get flattened out and caricatured in public discussions. 

Truth is, breathing is the most accessible lever to toggling your vagus nerve and intentionally shifting between sympathetic and parasympathetic nervous system dominance. Entire books have been written about the centrality of breathing to mental and physical health. 

Truth is, without grounding skills— that go beyond the well-known 5,4,3,2,1 technique— are not just helpful at managing dissociation, flashbacks, and even nightmares, they’re foundational. Other skills don’t work well, or at all, if we don’t take connecting to the here and now seriously. 

Truth is, meditation and self-hypnosis are the type of intentionally, naturally altered states of consciousness that make the neural rewiring trauma recovery requires possible at all. 

And the truth is, guided journaling is the single most effective lever I’ve ever developed in processing my own trauma. It’s not even close. More so than therapy, even. 

My point is: if a tool sounds like weak sauce, look closer. 

Pop culture drastically oversimplifies most tools of emotional regulation and behavior change. 

What you see in movies and on TV when people make significant changes in their lives is rarely how it works. 

Don’t toss out a potential tool just because it sounds stupid or superficial. 

Breathing, grounding, meditation, and journaling, among other tools, have been around for a long time and continue to be part of the trauma recovery conversation for one main reason: they work. 

(And but also, not for nothing, they’re free, at least once you learn to use them well.) 

Look closer. 

Dive deeper. 

There are recovery levers you haven’t known to pull because of how they’ve been presented to you— but which can seriously change how you feel and function.