What to do about that pesky “freeze” response.

When we’re trying to shake out of a “freeze” response, we have to think small. 

After all, frozen things don’t “melt” all at once. 

And, for that matter, you can’t “force” a frozen thing to melt. 

To me the best way of getting out of a freeze state starts with wiggling my pinky finger. 

Not even a wag— just a little, teeny, tiny movement. 

The essence of “freeze” is that a part of us believes if we move, we’ll be seen, and we’ll be in danger. 

It’s like that scene in “Jurassic Park,” when Dr. Gran asserts that the tyrannosaurus’s vision is based on movement— so to staying still means staying safe. 

Our nervous system has no interest in suddenly, charismatically bursting out of that “freeze” state. That would feel overwhelmingly dangerous. 

What our nervous system needs is a little, teeny, tiny bit of proof that it’s safe to move. 

We can give that to it, by wiggling our little finger. 

It’s such a teeny, tiny movement, and usually one we can manage, even when we’re “frozen.” 

Not only does wiggling our little finger start building momentum, but, more importantly, it demonstrates to our nervous system that movement is safe. 

We wiggled our little finger, and the world didn’t end. The T-Rex didn’t eat us. 

That being the case, our nervous system might let us wiggle a few adjacent fingers— just testing the waters, seeing if it’s safe. 

That’s how we get out of “freeze”— not by telling, but by showing, our nervous system that movement is safe. 

We wiggle our little finger; then a few more fingers; then maybe we open and close our hand 

Then maybe we move around our wrist a little; then maybe we move our forearm. 

Bit by bit, body part by body part. Imagine your body parts warming up, after being physically cold and frozen. 

Imagine how you might gently, gingerly move your body parts, to get warmth and circulation moving again. 

You wouldn’t aggressively jerk or shake your fingers or other body parts if they’d been frozen or had fallen asleep. You’d be gentle. You’d move from little appendage to progressively bigger ones. 

We need to meet every trauma response, including “freeze,” with validation and respect— not a demand that it immediately change. 

Trauma responses are not “choices,” and they don’t happen for the hell of it. 

Meeting our “freeze” response with gentle, tiny movement that gets progressively bigger is us meeting it with care. It’s us working with our nervous system and “parts,” not against them. 

So— don’t overthink “freeze.” 

Just wiggle your pinkie finger. 

And then go from there. 

Trauma, choices, and “choices.”

Ever not been your best self? Me too. 

Ever had your trauma symptoms contribute to you not being your best self? Me too. 

The fact that sometimes our trauma symptoms contribute to us not being our best self, doesn’t negate our responsibility in those situations. 

And, the fact that we’re responsible for our behavior doesn’t negate the fact that trauma can contribute to our vulnerability to certain moods and decisions. 

It’s complicated. 

Many of us walk around feeling guilty for even having trauma symptoms. 

Those aren’t, actually, our fault or “choice.” 

The choices we DO have often get obscured by our trauma symptoms— by how overwhelming they are, by how painful they are. 

Some of us made poor “choices” because we truly didn’t see any survivable alternatives. 

Some of us made certain choices because we did not have the safety or support to realistically choose otherwise. 

And some of us made certain choices because we were never taught how to make different choices. 

As a rule, I’m not a fan of shaming ourselves over our supposed “choices.” 

Whether we could have made different choices or not— we didn’t. And we can’t change the past. 

Shame is just not an effective behavior change lever, in my experience. Not for long, and not without destructive side effects, anyway. 

And but also, I am a big fan of identifying choices we do realistically have. 

We do have choices when it comes to self-acceptance. 

We do have choices when it comes to living consciously or going on autopilot. 

We do have choices when it comes to learning about our basic needs— predictability, novelty, significance, connection, growth, and contribution— and making teeny, tiny micro choices every day that move toward meeting our needs. 

We do have choices when it comes to acknowledging, validating, and communicating with our “parts,” including our dissociative self-states. 

We don’t have the choice to just not have CPTSD or DID. 

We don’t have the choice to forget or “stuff” our past experiences indefinitely. 

We don’t have the choice to just not do any of this “trauma recovery” stuff, and expect to be safe and stable. 

Sometimes we’re not our best self, and sometimes our trauma symptoms contribute to that. That’s reality. That describes everybody reading this, and definitely the person writing this. 

Realistic trauma recovery hinges on identifying and leaning into the choices we realistically have. 

(Notice Trauma Brain piping up right now, telling you you actually don’t have any meaningful choices? That’s Trauma Brain being predictable and tiresome— and a pretty good indication that you have more choices than Trauma Brain has let you believe over the years.)

Breathe; blink; focus. 

Go ahead. Be needy.

Realistic trauma recovery is ultimately about self-care. Radical self-care. 

And radical self-care requires radical acceptance— but that’s a different subject. 

What do I mean when I say self-care? I don’t mean it in the abstract way it’s often thrown around. 

I mean self-care in the literal sense: are we caring for ourselves? As in, are we meeting our needs? 

Trauma survivors often have a complicated relationship with our needs. 

We’ve often been conditioned to believe our needs don’t matter. 

We’ve been conditioned to believe even HAVING needs, let alone expressing them, makes us “too much.” A “burden.” “High maintenance.” 

I’m going to tell you the exact opposite: getting in touch with our needs and taking realistic steps toward meeting our needs is essential. Non-negotiable. 

What are our needs, beyond survival needs like nutrition and hydration and rest? 

Different theorists are going to have different answers to that question, but the framework I like the best posits six psychological needs that are shared by almost all humans: predictability, novelty, significance, connection, growth, and contribution. 

Most psychological needs I hear expressed by most people trace back to one or more of those. 

Predictability is a particularly important need for trauma survivors, insofar as our experiences have “taught” us that the world is unpredictable and uncontrollable— often in tragic, painful ways. 

But we also have a psychological need for novelty— to not have EVERY event of our life scripted out in advance, which would lead us to becoming bored and unmotivated. 

(In my experience, the tension between our needs for predictability and novelty often help explain our relationship and career choices— for better or worse.) 

Similarly, trauma survivors tend to have a conflicted relationship with our need for significance— to know we matter, that our existence and happiness is important— because we’ve been told over and over again by our bullies and abusers that we DON’T matter. 

The need for connection can also throw us survivors for a loop— I’m not sure we simultaneously crave and fear anything as intensely as connection on a daily basis. 

Growth can be a tricky need for trauma survivors, especially when we’ve gotten the sh*t kicked out of us by Trauma Brain to the tune of, “your life is over, don’t bother trying to learn anything new or develop any new skills.” 

Likewise, Trauma Brain can get us sideways with our need to contribute, insofar as it can convince us we don’t HAVE anything to meaningfully contribute to other people or the world. 

There’s no denying that we trauma survivors can have enormously tumultuous, complicated relationships with each of the six basic psychological needs— but we cannot let that stop us from taking each need seriously, and taking realistic steps to meet each need in some way. 

We do not recover from trauma by pretending certain of our basic psychological needs “don’t matter.” 

We don’t recover from trauma by deciding we’re just going to ignore needs that we feel weird or icky about. 

Radical self-care of the kind that heals trauma asks us to take our needs seriously. 

I recommend writing them down— predictability, novelty, significance, connection, growth, and contribution— and keeping them handy. Check in on them every now and then, and ask how your life patterns are or aren’t serving them. 

We can’t escape our needs. 

And, as it turns out, we don’t need to. 

Regardless of the bullsh*t Trauma Brain is whispering in your ear right now. 

Depression, self-esteem, and trauma recovery.

Experiencing depression does not make you “weak.” 

Weak? Are you kidding me? 

Depression is a killer disease. 

Depression kills more people every year, every day, than anyone will ever acknowledge. 

Living with depression, surviving depression, is a testament to your strength— not your supposed “weakness.” 

There are lots of reasons why people struggle with depression. But “weakness” is not one of them. 

Depression is real. It feels more real to many people than recovery, especially early on in their recovery journey. 

Depression does not just result from “distorted thoughts”— though depression absolutely does distort our thinking. 

Depression is not our fault. 

Depression is not something anyone asks for or wants. 

You’re going to hear lots of bullsh*t about depression. 

You’re going to hear depression framed as a “choice,” and you’re going to hear lots of victim blaming, both implicit and overt. 

Let’s be clear: we do have choices in how we talk to ourselves, where we direct our mental focus or “spotlight,” and how we breathe and use our body— and those choices can impact how we experience and recover from depression. 

But that doesn’t mean you are depressed because of your “choices.” 

Risk factors for depression run the gamut, from genetics to trauma to economic vulnerability to discrimination. Factors that maintain depression can be internal and external, conscious and unconscious. 

There tends to be nothing simple about most peoples’ depression. 

And managing and healing it is almost never a matter of “just do (X).” 

Managing and reducing depression tends to mirror the basics of trauma recovery: we begin with self compassion, patience, and realism. 

Depression tends to meaningfully shift when we start seriously working on our self-esteem— which is also the driver of realistic trauma recovery. 

The six “pillars” of self esteem— living consciously, self-acceptance, personal responsibility, living purposefully, self-respect, and assertiveness— are a roadmap to realistically working on our depression. 

They’re also not f*cking easy. Don’t put up with anyone suggesting they are. 

Both trauma recovery and reducing depression take commitment and time. 

But if you’re a trauma survivor working your recovery— which you probably are, if you’re reading this— you know about commitment and time. 

Easy does it. You can do this. I believe in you. 

Even if I don’t know you, I’m prepared to give you the benefit of the doubt— because I don’t believe anybody is reading these words by accident. 

Breathe; blink; focus. 

We’re Not Gonna Take It.

Leveling up in trauma recovery often involves defining, clearly and emphatically, what we’re done tolerating. 

If you look at your life, chances are any time it’s significantly changed for the better involved a decision to no longer tolerate something. 

Sometimes what we’re no longer tolerating has to do with somebody else. We’re done tolerating their condescension, their disrespect, their neglect. 

Other times what we’re no longer tolerating has to do with our own behavior. We’re done talking to ourselves like our bullies and abusers talked to us. We’re done harming ourselves. We’re done neglecting our physical health. 

This tool— getting clear and consistent about what we will no longer tolerate— stems in no small part from the post traumatic “fight” response. 

What is the “fight” response? 

Ultimately, it’s our nervous system saying, “I’m mad as hell, and I’m not going to take it anymore.” 

Our “fight” response is akin to our “parts” banding together and saying, “Aw, hell no.” 

One of the reasons I think the “fight” trauma response gets such a bad rap is, we survivors have super mixed feelings about aggression in general. 

Often we’ve had terrible experiences with people who cannot regulate their aggression or anger. 

We associate aggression with pain and lack of control— and we assume our “fight” response might make us like those scary, dysregulated people who hurt us. 

Nothing could be further from the truth. 

Yes, sometimes our “fight” response manifests aggressively— but just as often, it manifests protectively. 

Our “fight” response is the engine of most of the boundaries we set in trauma recovery. 

Our “fight” response allows us to tap into energy and focus we just can’t access when we’re cool, calm, and collected. 

And, of course, our “fight” response fuels our commitment to no longer tolerate things that are toxic to our recovery or our life. 

What you’re going to find, as you work your trauma recovery, is that there truly is a place for every trauma response we can experience. 

We don’t have to deny, disown, or ignore any of them. 

Trauma responses don’t actually cause us the biggest problems when they get triggered— they cause us the biggest problems when we try to deny or disown them. To run from them, to shame them. 

If you had the tools and support, what would you no longer be willing to tolerate in your life, starting today? 

What would make nudging toward setting a boundary with that thing .01% more realistic today? 

Now go listen to “We’re Not Gonna Take It” by Twisted Sister, and repeat as necessary. 

Doctor’s orders. 

(Of course that’s a joke, but that is what I’m going to do.) 

Breathe; blink; focus. 

Rest and recreation are not “optional” in realistic trauma recovery.

Ever wonder why coercive controllers love to shame rest and recreation? 

It’s because rest and recreation make us less easy to control. 

Rest and recreation literally make us smarter. 

Rest and recreation make us more creative— and thus more dangerous to them. 

There’s a reason why every cult documentary includes the part where the “guru” tells their followers to sleep less. 

And there’s a reason why every grind culture wannabe “guru” tells their audience that sleep is a waste of otherwise “productive” time.” 

(Remember James Arthur Ray telling his “Spiritual Warriors,” three of whom would die by the end of the retreat, that while they could sleep while they were doing the event, he “wouldn’t recommend it?”) 

Trauma survivors are conditioned to have all sorts of negative feelings about rest. 

Not only have we been programmed to believe rest is for the “weak” or “lazy,” many of us are very aware of how vulnerable sleep or relaxation can make us. 

Some of us were primarily abused at night, literally woken from our sleep by our abusers. 

Many of us experience hyper vigilance and intrusive thoughts that make even trying to sleep or rest pure torture. 

When it comes to recreation, things we do for no other reason than we enjoy them and they make us feel good, many of us were conditioned to believe we do not “deserve” the opportunity to either enjoy things OR feel good. 

Some of us were heavily conditioned to believe that recreation was a waste of time— that it necessarily distracts us from being “productive.” 

If you read my material, you know how I feel about that: the things that we like, the things that inspire us, the things that tickle us, the things that make us feel good in any way, shape or form— I feel these things are integral to our recovery. 

They wake up our brain. They soothe our nervous system. They reconnect us to our authentic self. 

Resting and seeking out opportunities for recreation goes entirely against a LOT of our conditioning. Many of us have been programmed to be profoundly skeptical of and uncomfortable with either rest or recreation. 

A very common attitude I see in trauma survivors is that rest and recreation are “nice,” but optional. They truly believe that the “work” of trauma recovery is done primarily in therapy sessions, “processing trauma.” 

Let me tell you what I believe: trauma processing is “nice,” but the REAL work of trauma recovery is day to day self care. 

That means rest and recreation. 

Pro tip: anything that our abusers and bullies shame as much as they shame rest and recreation is probably a POWERFUL recovery tool. 

Get curious about why you were so heavily conditioned to eschew rest and recreation. 

And reframe them from “nice” but optional, to non-negotiables we absolutely have to figure out if we’re serious about trauma recovery. 

Breathe; blink; focus. 

Scratch. That. Sh*tty. Record.

You are not making a “choice” to talk to yourself like your bullies and abusers talked to you. 

You are responding to conditioning. 

You are running a pattern— a pattern so familiar that it feels “right.” 

Hell, you’re running a pattern so familiar that you’re probably not even aware it’s a pattern. It’s just “the way things are.” 

A lot of trauma symptomatology is like that. 

We do these things because we were programmed to, and we do them very effectively because we have a lifetime of practice at it— not realizing that we’re actually being unkind and unfair to ourselves. 

Then, when some dork of a therapist like myself comes along and tells you it doesn’t have to be like that, you’re skeptical as hell— because in your nervous system, there’s just no other way for it to be. 

After all, what would a day without shredding yourself for the smallest mistake realistically look like? 

What would a day without fantasizing about suicide look like? 

What would a day without denying and disowning feelings and “parts” of ourselves we feel shame about actually look like? 

We don’t know. Our nervous system never really considered the possibility. 

Or, maybe our nervous system DID consider the possibility— but we decided we didn’t “deserve” a day without kicking the sh*t out of ourselves. 

Or we decided that if we failed to kick the sh*t out of ourselves today, then we’d somehow be punished for it— that life would come along and kick the sh*t out of us anyway, so we may as well do it to ourselves first. 

Because then we’d be in “control” of our own ass kicking, right? Right? 

Or something. 

Changing that pattern starts with understanding we’re not making a “choice,” and we don’t need to feel shame about it. 

No one reading this woke up this morning and just decided to talk to themselves like their bullies and abusers talked to them. 

What actually happened was, we woke up this morning, and our patterns of self-talk and mental focus were what they were, what they have been for decades— and we did what every human does, we went along with our conditioning. 

That’s how conditioning works. 

Interrupting that old conditioning means scratching the record— and I’ll spoil the suspense, that’s uncomfortable as hell. 

Every human struggles to change patterns that have been deeply conditioned and heavily reinforced in their history. Just ask any smoker. 

The good news is, patterns can be interrupted and records can be scratched— if we’re willing to pay the price, that is. 

The price of interrupting these particular patterns is called “trauma recovery.” And it’s a hassle. 

It’s often inconvenient and uncomfortable and counterintuitive, and we often end up hiring a professional to help us do it if we can. 

But you don’t have to roll with your old conditioning indefinitely. 

People have been radically changing their patterns and lives ever since ancient times. 

You are not the exception to the fact that realistic change is possible. 

You did not choose your trauma conditioning— but you can choose to scratch the f*ck out of that sh*tty record, minute by minute, choice by choice. 

Breath by intentional breath. 

Breathe. Blink. Focus. 

We are not “obligated” to engage with toxic people or institutions from our past. Really we’re not.

Something that happens in realistic trauma recovery is, we realize we no longer want to be around people or institutions that hurt us. 

It can be a weird feeling. Especially if we grew up with those people or institutions. 

We might even be attached to those people or institutions on some level. 

But we often get to the point where the juice just isn’t worth the squeeze when it comes to engaging with them any longer. 

It can be bittersweet. 

It can be especially bittersweet if we have other people in our life encouraging us to reconcile with those people or institutions. 

We all know people like this— who think it’s their job to mend fences, even if they have no idea why those fences are damaged in the first place. 

Some people— including ourselves— hate the idea that there are some things that can happen in relationships that functionally mean the end of those relationships. 

But the reality is, engaging with people or institutions that hurt us exacts a cost. 

We have to expend energy to tolerate being around them. 

We have to expend energy managing the triggers they scrape up. 

We have to expend energy staying grounded, to the extent that we can stay grounded. 

We have to expend energy managing the reactions and needs of the “parts” of ourselves that hold the memories and feelings associated with the past. 

Those energy expenditures add up— and they can be exhausting. 

Add to that the fact that continuing to engage with many people or institutions from our past is simply not value added for many of us. 

We don’t get anything positive from it. We don’t need it. 

All engaging with those people or institutions does for us is allow us to pretend we’re somehow “over it.” Which, news flash, we almost never are. 

(Even if we were or are “over it,” that STILL doesn’t mean the juice is worth the squeeze when it comes to engaging with certain people and institutions from our past.)

Make no mistake: you and I are under absolutely no obligation to continue engaging with people and institutions that hurt us. 

We don’t have a “duty.” We don’t have a “responsibility.” 

And anyone who has the expectation that we’ll continue engaging with people or institutions that hurt us just because we “should” (or, at least they think we “should”) is delusional. 

We can set that limit with ourselves— “no looking back.” 

Even if it means we’ll have to break some longstanding traditions. 

Even if it means we might disappoint or confuse someone. 

Even if it means someone might decide we’re “difficult” or “high maintenance” or “dramatic” to set that limit. 

By the way, choosing to no longer engage with people or institutions that hurt us isn’t “difficult,” or “high maintenance,” or “dramatic.” 

But even if it was? F*ck it. Be “difficult.” Be “high maintenance.” Be “dramatic.” 

But do not be a human being who feels trapped or controlled by others’ expectations. 

Not anymore— not ever again. 

Breathe; blink; focus. 

Complex trauma, complex recovery.

You’re not struggling, with either trauma or trauma recovery, “for no reason.” 

This sh*t is hard. And complicated. And sneaky. 

How is CPTSD “sneaky?” Because it masquerades as other things. 

Often complex trauma masquerades as “personality.” 

Sometimes it masquerades as aspects of neurodivergence (that can intersect with aspects of very real neurodivergence). 

Sometimes CPTSD can masquerade as organic cognitive dysfunction (which, again, can intersect with very real organic cognitive dysfunction or brain injury). 

But the sneakiest thing of all about CPTSD is how it will pretend it has nothing to do with what we went through. 

Many of the signs and symptoms of complex trauma don’t superficially point to what happened to us. 

CPTSD is different from PTSD, insofar as many PTSD symptoms directly link back to the “main” trauma, in the form of explicit flashbacks and other intrusive memories. 

But with CPTSD, the symptoms mainly point back to us. 

To our beliefs about ourselves. 

To our reflexes in our relationships. 

To our emotional regulation in situations that don’t seem to have anything to do with our trauma. 

To our reasons to triggers that don’t seem to “make any sense” in the context of our trauma. 

This is what makes complex trauma “complex”— the fact that CPTSD struggles can engulf so much more of our life and functioning that “should” be affected. 

(One of the things this means, by the way, is that realistic RECOVERY from CPTSD has to involve more than just “processing the trauma”— it often involves rehabbing our whole life and identity.)

When we’re up against something as sneaky as CPTSD, we can’t afford to minimize. 

We can’t get up in our head about “okay, but was it really ‘TRAUMA,’ though? Am I really ‘eligible” for these terms and tools?” 

Don’t overthink it. If you’re reading this, I’m willing to give you the benefit of the doubt: you’re “eligible” to be a member of the trauma recovery community. 

(And, even if you really don’t think you are, I’m willing to give you a pass— stick around anyway. Everybody also reading these words really wants you to recover from WHATEVER pain you’re trying to manage and heal, “traumatic” or not.)

CPTSD is sneaky, and realistic CPTSD recovery requires daily, hourly vigilance and skill. 

You’re not wrong or “weak” to be frustrated with it, exhausted by it, over it. Big same, some days. 

Acknowledge that, validate that, allow all that to exist. 

And then: do the next recovery supporting thing. 

Breathe; blink; focus. 

Consistency and recovery.

There is zero shame in struggling with consistency in our trauma recovery. 

Everybody struggles with consistency. I struggle with it. 

It doesn’t mean we’re not committed. It doesn’t even mean we’re not focused. 

What it means is that CPTSD tends to jerk us around a lot. Hijack us. 

If you’re reading this, you likely know exactly what I’m talking about— what it feels like to be a puppet on a string. 

One minute we can be more or less okay— then we get yanked in the direction of anxiety. Or depression. Or self-harm urges. 

There might not even seem to be any rhyme or reason to it. No particular trigger. 

Realistic, sustainable trauma recovery requires a lot of attention to our self-talk, our mental focus, and our physiology— and it’s real hard to consistently pay attention to what we’re saying to ourselves, what we’re focusing on, and what our body is doing, when we’re getting jerked around by triggers and memories. 

That’s not our fault. Nobody reading this “chooses” to get hijacked by trauma memories and trauma responses. 

Our job is to not overreact to our difficulties being consistent. 

To not overinterpret it. 

To not tell ourselves a story about how it means we “can’t do this.” 

Our job, when we struggle with consistency in our trauma recovery, is to be compassionate and realistic with ourselves. 

Maybe even gentle with ourselves. 

Maybe even (GASP) FORGIVING of ourselves, for struggling with consistency. 

What a concept, right? 

Don’t get up in your head about it. Consistency is hard. And it’s especially hard when we have CPTSD f*cking with us. 

When you get off track, push pause, breathe, blink, focus…and just do the next right thing for your recovery. Just get back on track when you can. 

Consistency is a long game. 

Keep coming back to center. To your recovery goals and your recovery values. To your recovery self. 

Easy does it. Breathe; blink; focus.