What to do about that pesky “freeze” response.

When we’re trying to shake out of a “freeze” response, we have to think small. 

After all, frozen things don’t “melt” all at once. 

And, for that matter, you can’t “force” a frozen thing to melt. 

To me the best way of getting out of a freeze state starts with wiggling my pinky finger. 

Not even a wag— just a little, teeny, tiny movement. 

The essence of “freeze” is that a part of us believes if we move, we’ll be seen, and we’ll be in danger. 

It’s like that scene in “Jurassic Park,” when Dr. Gran asserts that the tyrannosaurus’s vision is based on movement— so to staying still means staying safe. 

Our nervous system has no interest in suddenly, charismatically bursting out of that “freeze” state. That would feel overwhelmingly dangerous. 

What our nervous system needs is a little, teeny, tiny bit of proof that it’s safe to move. 

We can give that to it, by wiggling our little finger. 

It’s such a teeny, tiny movement, and usually one we can manage, even when we’re “frozen.” 

Not only does wiggling our little finger start building momentum, but, more importantly, it demonstrates to our nervous system that movement is safe. 

We wiggled our little finger, and the world didn’t end. The T-Rex didn’t eat us. 

That being the case, our nervous system might let us wiggle a few adjacent fingers— just testing the waters, seeing if it’s safe. 

That’s how we get out of “freeze”— not by telling, but by showing, our nervous system that movement is safe. 

We wiggle our little finger; then a few more fingers; then maybe we open and close our hand 

Then maybe we move around our wrist a little; then maybe we move our forearm. 

Bit by bit, body part by body part. Imagine your body parts warming up, after being physically cold and frozen. 

Imagine how you might gently, gingerly move your body parts, to get warmth and circulation moving again. 

You wouldn’t aggressively jerk or shake your fingers or other body parts if they’d been frozen or had fallen asleep. You’d be gentle. You’d move from little appendage to progressively bigger ones. 

We need to meet every trauma response, including “freeze,” with validation and respect— not a demand that it immediately change. 

Trauma responses are not “choices,” and they don’t happen for the hell of it. 

Meeting our “freeze” response with gentle, tiny movement that gets progressively bigger is us meeting it with care. It’s us working with our nervous system and “parts,” not against them. 

So— don’t overthink “freeze.” 

Just wiggle your pinkie finger. 

And then go from there. 

Trigger me this, Batman.

Not feeling heard or accurately understood can be a particularly intense trigger for many CPTSD survivors. 

Many of us grew up feeling invisible— or, worse, visible, but disregarded. 

Many of us grew up with people making all kinds of erroneous assumptions about what we’re thinking, who we are, what we need. 

Even now, some of us experience difficulty expressing ourselves, which can lead to others misunderstanding us— or, worse, feeling angry or hurt because of something we said or how we said it. 

All of this means that our nervous system is very sensitive to those feelings— feeling unheard or misunderstood. 

Our traumatized nervous system is all about sounding the alarm when something feels off. 

And our nervous system isn’t particularly shy or subtle about it, either. 

The classic trio of CPTSD triggers are feeling trapped, controlled, or in trouble— but feeling unheard or misunderstood are right up there, too. 

All this matters because it goes to the most effective strategy for soothing and managing our feelings when we’re activated. 

A really useful Recovery Supporting Question (RSQ) tends to be, “What’s getting triggered right now— trapped, controlled, in trouble, unseen, misunderstood?” 

If we can think to ask that RSQ, almost always we can strategize around what we’re experiencing— as opposed to randomly throwing coping skills at it. 

When we’re triggered by feeling unheard or misunderstood, it’s often a young “part” that’s hurting. 

It’s often— not always, but often— a “part” of us that “holds” memories and feelings associated with feeling uncared for, unimportant, or abandoned once upon a time. 

Whatever “part” of us is stinging, we need to meet it with compassion and patience in those moments. 

Getting triggered is not our fault. Trauma responses are not choices. 

But we DO have choices once we realize what’s going on— specifically, choices in how to talk to ourselves, how to direct our mental focus or “spotlight,” and what to do with our physiology, specifically how to breathe. 

Triggers happen. Don’t shame yourself and don’t overthink it. 

Breathe; blink; focus; and remember what the most common triggers are. 

Then ask yourself what a kid who was experiencing those emotions might need from a consistent, gentle adult right now. 

Easy, easy does it. 

Scratch. That. Sh*tty. Record.

You are not making a “choice” to talk to yourself like your bullies and abusers talked to you. 

You are responding to conditioning. 

You are running a pattern— a pattern so familiar that it feels “right.” 

Hell, you’re running a pattern so familiar that you’re probably not even aware it’s a pattern. It’s just “the way things are.” 

A lot of trauma symptomatology is like that. 

We do these things because we were programmed to, and we do them very effectively because we have a lifetime of practice at it— not realizing that we’re actually being unkind and unfair to ourselves. 

Then, when some dork of a therapist like myself comes along and tells you it doesn’t have to be like that, you’re skeptical as hell— because in your nervous system, there’s just no other way for it to be. 

After all, what would a day without shredding yourself for the smallest mistake realistically look like? 

What would a day without fantasizing about suicide look like? 

What would a day without denying and disowning feelings and “parts” of ourselves we feel shame about actually look like? 

We don’t know. Our nervous system never really considered the possibility. 

Or, maybe our nervous system DID consider the possibility— but we decided we didn’t “deserve” a day without kicking the sh*t out of ourselves. 

Or we decided that if we failed to kick the sh*t out of ourselves today, then we’d somehow be punished for it— that life would come along and kick the sh*t out of us anyway, so we may as well do it to ourselves first. 

Because then we’d be in “control” of our own ass kicking, right? Right? 

Or something. 

Changing that pattern starts with understanding we’re not making a “choice,” and we don’t need to feel shame about it. 

No one reading this woke up this morning and just decided to talk to themselves like their bullies and abusers talked to them. 

What actually happened was, we woke up this morning, and our patterns of self-talk and mental focus were what they were, what they have been for decades— and we did what every human does, we went along with our conditioning. 

That’s how conditioning works. 

Interrupting that old conditioning means scratching the record— and I’ll spoil the suspense, that’s uncomfortable as hell. 

Every human struggles to change patterns that have been deeply conditioned and heavily reinforced in their history. Just ask any smoker. 

The good news is, patterns can be interrupted and records can be scratched— if we’re willing to pay the price, that is. 

The price of interrupting these particular patterns is called “trauma recovery.” And it’s a hassle. 

It’s often inconvenient and uncomfortable and counterintuitive, and we often end up hiring a professional to help us do it if we can. 

But you don’t have to roll with your old conditioning indefinitely. 

People have been radically changing their patterns and lives ever since ancient times. 

You are not the exception to the fact that realistic change is possible. 

You did not choose your trauma conditioning— but you can choose to scratch the f*ck out of that sh*tty record, minute by minute, choice by choice. 

Breath by intentional breath. 

Breathe. Blink. Focus. 

We are not “obligated” to engage with toxic people or institutions from our past. Really we’re not.

Something that happens in realistic trauma recovery is, we realize we no longer want to be around people or institutions that hurt us. 

It can be a weird feeling. Especially if we grew up with those people or institutions. 

We might even be attached to those people or institutions on some level. 

But we often get to the point where the juice just isn’t worth the squeeze when it comes to engaging with them any longer. 

It can be bittersweet. 

It can be especially bittersweet if we have other people in our life encouraging us to reconcile with those people or institutions. 

We all know people like this— who think it’s their job to mend fences, even if they have no idea why those fences are damaged in the first place. 

Some people— including ourselves— hate the idea that there are some things that can happen in relationships that functionally mean the end of those relationships. 

But the reality is, engaging with people or institutions that hurt us exacts a cost. 

We have to expend energy to tolerate being around them. 

We have to expend energy managing the triggers they scrape up. 

We have to expend energy staying grounded, to the extent that we can stay grounded. 

We have to expend energy managing the reactions and needs of the “parts” of ourselves that hold the memories and feelings associated with the past. 

Those energy expenditures add up— and they can be exhausting. 

Add to that the fact that continuing to engage with many people or institutions from our past is simply not value added for many of us. 

We don’t get anything positive from it. We don’t need it. 

All engaging with those people or institutions does for us is allow us to pretend we’re somehow “over it.” Which, news flash, we almost never are. 

(Even if we were or are “over it,” that STILL doesn’t mean the juice is worth the squeeze when it comes to engaging with certain people and institutions from our past.)

Make no mistake: you and I are under absolutely no obligation to continue engaging with people and institutions that hurt us. 

We don’t have a “duty.” We don’t have a “responsibility.” 

And anyone who has the expectation that we’ll continue engaging with people or institutions that hurt us just because we “should” (or, at least they think we “should”) is delusional. 

We can set that limit with ourselves— “no looking back.” 

Even if it means we’ll have to break some longstanding traditions. 

Even if it means we might disappoint or confuse someone. 

Even if it means someone might decide we’re “difficult” or “high maintenance” or “dramatic” to set that limit. 

By the way, choosing to no longer engage with people or institutions that hurt us isn’t “difficult,” or “high maintenance,” or “dramatic.” 

But even if it was? F*ck it. Be “difficult.” Be “high maintenance.” Be “dramatic.” 

But do not be a human being who feels trapped or controlled by others’ expectations. 

Not anymore— not ever again. 

Breathe; blink; focus. 

Hero in a crisis; struggly on a Tuesday.

If you’re reading this, chances are you’re real good in a crisis. 

Maybe calm, maybe decisive, maybe organized. 

CPTSD survivors very often keep our sh*t together when the sh*t hits the fan. 

Which makes it all the more mystifying why we sometimes can’t keep our sh*t together when, you know, everyday life happens. 

So many trauma survivors get so frustrated when “everyday” things trigger us. 

Sometimes we don’t even know what triggers us— all we know is, nothing seems to be happening that “should” be activating us. 

And yet, we’re activated. 

Why can we keep our sh*t together and be absolute heroes in a crisis, but Tuesday kicks our ass? 

First thing’s first: it’s not your fault, and it’s super common. 

We trauma survivors have lots of experience managing life-or-death situations— or, at least, stations that feel like life or death. 

When our sympathetic nervous system locks in, everything else falls away— which, by the way, is how that system was designed. 

Our nervous system is supposed to let all the peripheral stuff slide when it’s time to survive. It evolved to turn down the noise, so we could focus and function. 

What we’re not so good at, though, is managing the psychochemical hangover that follows sympathetic nervous system activation. 

When we get triggered, that state of activation and focus is mediated by neurotransmitters and hormones that produce alertness and energy when they’re surging through us- but which leave us exhausted and flat when they filter on out. 

It’s a literal hangover. And it definitely feels like a hangover. 

Do you know anybody who feels and functions well while hung over? I don’t. 

Not everybody does well when their sympathetic nervous system is activated. People who haven’t experienced trauma after trauma, in particular, often don’t know what to do when they feel that surge come on. 

But we know what to do, don’t we?

Many of us have been living with sympathetic nervous system activation on the daily for years. 

So we’re good at managing it. They’re not. 

But, the flip side also applies: the “muggles” feel more calm and focused when their parasympathetic nervous system kicks back in— but we trauma “wizards” often experience that as anxiety provoking.

After all, we “know” that another stressful situation is just around the corner— so we can’t afford to be hanging out with an un-activated sympathetic nervous system, can we? 

All of which is to say: there are lots of reasons why we’re good in crises— but we’re confused and disoriented when we don’t have the adrenaline and cortisol flowing. 

Part of trauma recovery is getting good at functioning, no matter what our nervous and endocrine systems are dong in the moment— which takes patience, realism, and self-compassion. 

You know— like every other trauma recovery skillset. 

Breathe; blink; focus. 

Trauma recovery and the zen of checking in.

One of the hardest parts of trauma recovery for many people is the check-ins. 

Trauma recovery thrives on self-check ins. 

So many of us were taught to deny, disown and ignore what was going on with us when we were growing up— physically, emotionally, spiritually. 

It’s really hard to meaningfully recover from trauma without reversing that habit of self-avoidance. 

That is to say: we need to check in. Take our own temperature. 

We need to ask good questions of ourselves— all day, every day. 

If we leave ourselves on CPTSD autopilot, we’re going to fall back into old patterns of self-neglect. Not because we want to, but because that’s our conditioning. 

Realistic trauma recovery means taking care of ourselves— and we can’t realistically take care of ourselves if we’re not paying attention to ourselves. 

Thing is: that’s hard. Checking in with ourselves is a hassle. 

Frequently we’ve gotten into the habit of not checking in with ourselves, because we don’t love what we see when we do. 

We avoid our sh*t for a reason. 

So those self-check ins, that are so important to meaningful trauma recovery, are harder than maybe they “should” be. 

You’re not alone in being reluctant to do it. 

You’re not alone in finding it hard. 

The key to the self check-ins is to not make them harder than they have to be. 

A self check-in doesn’t have to be comprehensive. You don’t need to go down a checklist. 

The main purpose of the self check-in is to communicate to yourself, to your nervous system and “parts.” 

We’re communicating to ourselves that our feelings matter. 

That our needs matter. 

The self-check in communicates to ourselves that, even if we were neglected for years by the people who were supposed to love us the most and pay the most attention to us, we’re no longer invisible. 


We’re no longer expendable or forgettable. 

Something I say to my patients a lot is, “recovery dies in silence.” 

What I mean by that is, we need self-communication in trauma recovery. We need to rewire and recondition how we talk to ourselves, how we direct our mental focus. 

We need to reshape our BS— our Belief Systems. 

All that requires constant, intentional communication inside. 

And that starts with the self check-in. 

“How’s everybody doing in there?” 

Don’t make it any more complicated than that. 

And don’t get discouraged if you don’t get anything back at first. 

Like every relationship, your relationship with yourself is going to take time to develop. 

Easy does it. 

Breathe; blink; focus. 

And check in. 

(Now’s a good moment to start.) 

We need support when we’re struggling, not judgment.

When we’re triggered, we need support, not shame. 

We certainly don’t need to shame ourselves for struggling. 

But— that’s what many of us have been programmed to do. 

We’ve been conditioned to lead off with telling ourselves all the reasons why we “shouldn’t” be triggered. 

To tell ourselves all the reasons why this trigger “isn’t a big deal.” 

We’ve been programmed to invalidate our reactions, our feelings, and our needs— and for that to be our reflexive FIRST take when we get triggered. 

Many survivors are profoundly embarrassed that we even get triggered. 

We’ve been told over and over again, that we’re “safe now,” that a trigger is “from the past” ad therefore “shouldn’t” be evoking the reaction it is. 

Okay— let’s say for a moment that’s true. Maybe we’re having a reaction to something that is NOT right here, right now— what are we supposed to do with this understanding? 

The fact is, we’re still reacting. 

We’re still being flooded with feelings and memories. 

Our nervous system is still melting the f*ck down. 

Do we really think all that’s going to halt the minute we accept that we “shouldn’t” be having the reaction? 

I’ll tell you what happens far more often: we tell ourselves we “shouldn’t” behaving this reaction— and then not only do we have the ongoing trauma response to contend with, but we have an extra layer of guilt for experiencing something that we’ve decided is invalid. 

Don’t do that to yourself. 

The truth is, if we’re having a reaction, that reaction IS proportionate to SOMETHING— even if it doesn’t happen to be something right here, right now. 

Our triggers reflect our wounds, and our trauma responses reflect our needs. 

Both our wounds and needs are valid. 

Neither our wounds or needs disappear because we don’t want to deal with them or because we’re embarrassed by them. 

If we try to deny or disown our wounds and needs, guess what happens? They grow. 

Ignore a wound, it festers. It gets infected. What was a wound that was painful turns into a systemic threat, maybe even to our life. 

Ignore a need, it gets more urgent. It becomes harder to ignore. It grows to the point where it WILL commandeer our attention, whether or not we want it to. 

Remember: trauma responses are not “choices.” 

There is nothing shameful about experiencing trauma responses, any more than it’s “shameful” to experience the reflex of pulling our hand away from a hot stove. 

Our nervous system is designed to keep us alive— and if we’re fighting, fleeing, fawning, freezing, or flopping in response to a trigger, it’s because some “part” of us honestly believes that’s what we have to do to keep on keeping on. 

We need support in those moments, not judgment. 

Just like broken limbs need X-rays and a cast, not to “try harder” to flex. 

Easy does it. Breathe; blink; focus. 

Why naming our emotions can be a useful trauma recovery tool.

Naming our emotions can be a powerful, underused CPTSD recovery tool. 

Naming our emotions as we experience them helps pry us out from feeling overwhelmed by them, immersed in them. 

It shifts us, at least a little, to an observer of our emotions, not just who experiences them. 

Naming our emotions communicates to our nervous system and “parts” that our emotions are important, and worth identifying. That we respect and value them enough to be specific. 

Naming emotions can help reduce their intensity. There’s a difference between feeling “sadness” or “fear,” for example, and “AHHHHHHHHHHHHH.” 

Naming our emotions enlists the left hemisphere of the brain. Anything that gets us using words when we’re overwhelmed hooks into that left hemisphere— which is the “coolant” to the “nuclear reactor” that is our overheated right cerebral hemisphere. 

(This is one reason talking in therapy or to a friend when we’re emotional often calms us down— using words and giving structure to what we’re experiencing taps into that “cooling” left hemisphere, instead of leaving us stranded with a right hemisphere that is melting down.)

Naming our emotions gives us a chance to actually devise a realistic strategy for processing and responding to them. Sadness requires a different strategy than fear, requires a different strategy than anger. 

What we’re experiencing matters when it comes to realistic strategy and tool selection. 

Naming our emotions can be a step toward validating them— and validation needs to be worked into any and every effective CPTSD recovery tool and strategy. 

Naming our emotions might take practice and patience, especially if we’ve been conditioned to deny and disown our emotional life— as most CPTSD survivors have been. 

So— don’t pressure yourself. 

Maybe even start with an emotion chart or wheel. Think of getting to know your emotional world like learning a language— you might need some vocabulary “flash cards” at first. 

But people learn languages. 

Just like survivors can get good at naming our emotions. 

It’s a straightforward, free recovery tool that we have nothing to lose, and potentially a lot to gain, by trying. 

F*ck judging our thoughts and feelings.

Judging the sh*t out of ourselves is going to make every “sticky” thought or feeling we have, “stickier.” 

Trauma survivors are very often conditioned to show ourselves no mercy when it comes to what we “should” and “shouldn’t” think or feel. 

Barely a thought crosses our mind without us passing a harsh judgment on it. 

Barely a feeling touches our heart without us excoriating ourselves for feeing things, or feeling things more intensely, than we “should.” 

The truth is, there are no “shoulds” when it comes to thoughts or feelings— we think what we think and we feel what we feel. We like some thoughts and feelings more than others— but none of them are “evidence” that we’re doing this whole “being a human” thing “wrong.” 

But that’s not what Trauma Brain is going to tell us. 

Trauma Brain, what I call the internalized voices of our bullies and abusers that we play on repeat for decades, will tell us we “have” to judge and obsess over what we think and feel. 

Trauma Brain especially likes to tell us that we’re feeling “too much.” That we’re “too sensitive.” That the intensity with which we feel things is evidence we’re “weak” or “broken.” 

That is straight Trauma Brain BS (Belief Systems— but also, you know, the other kind of “BS”). 

Here’s the thing: those thoughts and feelings that we don’t love? Judging ourselves for them is going to make them hang out in our brain and body for much longer than they otherwise would. 

Judgment makes “sticky” thoughts and feelings much “stickier.” 

Nobody reading this judges their thoughts and feelings for the hell of it. We are responding to conditioning. We were programmed to relate to ourselves harshly. 

We do need to decide that we’re tong to change how we relate to ourselves— but changing that pattern requires more than a “decision.” 

It requires us to catch ourselves when we’re doing it, push pause, and choose to talk to ourselves differently. 

To scratch that old record— again, and again, and again. 

Not easy. Worth the effort— but not easy. 

Remember, when you’re tempted to beat the sh*t out of yourself for something you’re thinking or feeling, “this is only going to prolong my relationship with this thought or feeling I hate.” 

Then I recommend inserting this well-validated, very clinical turn of phrase into your self-talk: “F*ck that.” 

Because f*ck judging your thoughts and feelings, you know? 

Gratitude.

You’re going to meet people in this trauma recovery process who will try to convince you that “gratitude” is kind of a “cheat code” to recovery. 

I’ve never believed that. 

Especially on days like today, you’re going to hear a lot about gratitude. 

On days like today, the culture is not particularly sensitive to people whose life experiences, especially their family experiences, have been painful or complicated. 

You may or may not feel like you have a lot to be “thankful” for today— and that’s okay. 

Acknowledging how painful or complicated your life has been does not make you “ungrateful.” 

My father, a narcissistic addict, frequently weaponized the word “gratitude” against me. 

To this day my trauma conditioning comes at me, telling me that I am not sufficiently “grateful.” 

I’ll tell you right now that I am overwhelming grateful— but maybe not for the things the culture tells me I “should” be. 

I am grateful I survived— though I wasn’t always. 

Some days I was quite ambivalent about the fact that I was still alive. 

Today I am grateful for recovery— but that has nothing to do with my family of origin. 

I am overwhelmingly grateful for some of the books and music I stumbled across that saved my life. 

I am overwhelmingly grateful for the Siamese cat that overwhelmingly enhanced my life for thirteen years— and that her passing last April was as peaceful as I could have asked for. 

I am overwhelmingly grateful for a little orange kitten who has held my grieving heart as tenderly as I could ever hope for, and for the life saving songwriters who are his namesake. 

I am overwhelmingly grateful for the humans whose voices I am listening to as I am writing this. A writer and an artist and a dancer and an adventurer who allow me the privilege of being in their lives. 

I am grateful to be sober today. 

I am grateful I did not believe trauma’s lies about whether I deserve to live. 

I am grateful I can write. That I have this platform. That my words reach even one person, let alone as many as they do. 

Believe me, I’m plenty grateful. 

But I don’t tell anyone the “have” to be grateful— or anything else, for that matter. 

Gratitude might be a tool in your recovery— or it might not. You get to decide that. 

No one gets to tell you you “have’ to be grateful, or anything else, to “deserve” recovery. 

Your mileage will vary when it comes to how useful a tool gratitude is or isn’t in your recovery. 

Don’t get up in your head about it. Really. 

Today is a day in recovery. No more; no less. 

If you are reading this, I am grateful for you. 

Yes, you. Person reading this who thinks I’m not talking about you. 

I am.