Our abusers were not “strong” or “powerful.”

Many of us remember our bullies or abusers as larger than life. 

That has nothing to do with how big or powerful they actually were. 

It has everything to do with how vulnerable and powerless we felt— how vulnerable and powerless we were made to feel. 

The reality is, abusing or bullying someone doesn’t make someone “strong” or “powerful.” 

Some of us had abusers who were respected or celebrated by the community around them. 

Some of us had abusers who were objectively “powerful,” at least as far as cultural norms go. 

But the fact that they abused us tells the truth: they were not “strong.” 

Abuse is a behavior perpetrated by weak people. 

I don’t care if our abusers were staples of the community of the church. 

I don’t care if they will go down as relatively “powerful” people among the people who knew them. 

They were weak. 

And their “achievements” do not make up for what they did. 

Sometimes we survivors can get up in our heads about the fact that our abusers were “complicated”— and I can heavily identify with this. My father was more complicated than most. 

And, the fact that he was complicated does not take away from the fact that his hurtful behavior made him weak. 

There is nothing in abusive behavior that contributes positively to anyone’s legacy. 

There are plenty of “complicated” people in history who have not harmed other people. 

You and I can’t crawl inside the head of the people who abused us, so we’ll never quite know what their deal is. 

We can speculate all day about who they “really” are or were, but in the end, we’d just be guessing. 

Which is all for the best, because to be hoenst, I don’t especially are. 

There’s nothing I could learn about an abuser’s inner world that would make what they do acceptable. 

Even as a psychologist, someone who is utterly fascinated by the human mind and human motivation, I just don’t care. 

Abusers are weak. 

No matter how “powerful” the world may pretend they are, they are weak. 

No matter how “strong” they pretend to be, they are weak. 

Survivors are strong. 

Survivors are brave. 

Survivors working our recovery are worthy. 

And survivors working our recovery are the reason why the world continues to contain humanity and grace. 

That’s what I think, anyway. 

Getting our poop in a group.

The people you think have their sh*t together, don’t feel like they have their sh*t together. 

Trauma Brain— the internalized voices of our bullies and abusers— is particularly good at telling us we don’t have our sh*t together. 

This is true whether or not we especially have our sh*t together. 

I guarantee, you could be the most advanced, most accomplished get-sh*t-done champion of the world, and Trauma Brain would list 1,473,992 reasons why you don’t have your sh*t together— and why you should feel like garbage about it. 

The reality is, we’re all actually at various stages of having our sh*t together. 

Some of us very much have our sh*t together in some areas our lives— but our sh*t goes wildly off the rails in other areas. 

The areas in which we do or don’t have our sh*t together tend to mirror our trauma wounds. 

For example, many trauma survivors tend to be enormously emotionally intelligent— but many of us struggle to make relationships work.

That’s not “evidence” that that emotional intelligence is illusory— it’s probably evidence that there may be a complex trauma wound there. 

Similarly, many trauma survivors are incredibly “book smart”— but many of us seem to struggle with making decisions and anticipating consequences. 

That’s not “evidence” that we’re “stupid”— it’s probably evidence that CPTSD may be f*cking with our executive functioning. 

There are dozens and dozens of examples like this: trauma survivors who are smart and strong, and who have our sh*t together in some life domains, inexplicably struggling to have our sh*t together and “adult” in other domains. 

The world around us often likes to explain that disparity in terms of our “maturity” or “motivation” or “character.” 

But what’s actually going on is, the “holes” in our functioning are pointing to where our wounds are. No more; no less. 

CPTSD’s ability to make us feel like we don’t have our sh*t together, and Trauma Brian’s skill and enthusiasm for being the living snot out of us for it, is one of the hardest things for many trauma survivors to handle. 

We can handle being wounded, though we don’t love it. 

But we really, really hate feeling incompetent. 

(This is especially true if we were “parentified” kids in our family, and our identity was formed around having our sh*t together at an earlier age than we actually should have had our sh*t together.)

When you experience that shame and frustration at not having your sh*t together, remember that you’re probably doing better than you think you are— and you’re certainly doing better than Trauma Brain is letting you believe. 

No, you’re not doing perfectly. No, you don’t have your sh*t together in every way.

But you’re certainly not the train wreck CPTSD is trying to convince you you are. 

You’re like all of us: a work in progress, with strengths, weaknesses, wounds, and possibilities. 

Do not fall into the trap of trying to punish or shame yourself for those areas in which you don’t have your sh*t together. 

After all: even if you don’t have your sh*t together in certain ways, GIVING yourself sh*t isn’t the strategy for changing that. That just gives you MORE sh*t to try to manage, and if you’re already mismanaging your sh*t, where does that leave you? 

I’d like to take this opportunity to welcome new readers to the Dr. Glenn Patrick Doyle Facebook community, where trauma recovery meets colorful metaphors. 

Breathe; blink; focus. 

Come for it all.

Come for everything they said you couldn’t have. 

You’ve hard that motivational phrase, right? I didn’t originate it, I’ve seen it quite a few places. 

But it has particular resonance for CPTSD survivors. 

We have very often been told we “can’t” have things. 

That we don’t “deserve” things. 

That we’ll have to give up our “victim mindset” and make better “choices” before we’ll even be supposedly eligible for those things. 

Now, don’t get me wrong: mindset certainly matters in trauma recovery, and I’m all for making better choices, always. 

But I’ve worked with hundreds of trauma survivors in recovery, and I can assure you: “mindset” and “choices” are not their— our— biggest problems in recovery. 

Some CPTSD survivors were told, when they leave painful relationships or situations, that we’ll “never make it” without our abusers and bullies. 

(No, really: some of us were literally told just that, in those words.) 

So, my advice is: come for it. 

Come for it all. 

Come for everything they said was out of your reach. 

Come for everything that you ever imagined was off the table for you. 

Don’t let shame stop you, don’t let fear top you, and abso-f*cking-lutely do not let the internalized voices of abusers and bullies from the past stop you. 

You are absolutely “eligible” for a better life. 

You’re honestly “eligible” for a much better life than you would probably have ever imagined, had you not been introduced to the trauma recovery paradigm. 

I would never, ever wish trauma on anyone, and I am emphatically not “grateful” for what you or I have endured. 

But truthfully, if I hadn’t had to save my own life by getting serious about trauma and addiction recovery, I probably would have slept on such basic tools as self talk, mental focus, and physiology for the rest of my life. 

I probably would have remained a random white dude with middling aspirations and moods I could not predict or influence, like most random white dudes. 

However: things unfolded as they did. 

And here I am. 

Coming for everything they said I couldn’t have. 

And here I am, recommending you aspire to do the same. 

They don’t get to choose or limit what we “get” to achieve. Or feel. Or become. 

Working our trauma recovery and building a life can be hard, and is often not straightforward. And we’re very often doing this functionally alone. 

There are no guarantees in recovery, or in life. 

But I can tell you this: if you’re reading this, you’ve very likely been sold a bill of goods about what you do and don’t “deserve.” 

And it’s most likely BS (Belief Systems—but also, you know, bullsh*t) 

Come for it. 

Come for everything they said you couldn’t have. 

We are not who they they think we are— we are golden. 

Breathe. Blink. Focus. 

“Coercion” can be more than just physical.

Because you were not physically threatened, doesn’t mean you weren’t coerced. 

Because no one had a physical gun to your head doesn’t mean you made a “choice.” 

Because your body responded doesn’t mean you “wanted” or “enjoyed” it. 

You’re going to run into many people who have a very narrow definition of “force” or “coercion.” 

They are going to assume that if there wasn’t physical force or threat directly involved, then behavior must have been a free “choice.” 

These are the people who are going to ask you “why didn’t you just leave?”

They’re the same people who will say, “why didn’t you just set a boundary?” 

They’re the same people who say, “if you hated it so much, why did you repeat the pattern, over and over and over again?” 

That worldview has nothing to do with reality. 

That worldview has everything to do with those peoples’ wishes that reality be that simple. 

You see, if reality was that simple, those people would feel safer. 

They don’t like the idea that we can be forced to do things in ways that have nothing to do with physical coercion. 

They don’t like for example, the fact that true, unforced “choice” only actually exists if all the alternatives are survivable. 

That is to say: if someone “chooses” something because the alternative was not survivable, they haven’t really made a “choice.” 

Those people also don’t like the fact that there are types of survival in addition to physical survival. 

Sometimes we may “choose” something not because our physical life is in danger, but because the alternative was not realistically survivable socially, financially, or even spiritually. 

The actual fact of the matter is, there are dozens of ways to make human beings do things that do not involve threats to physical survival. 

Pretending that physical threat or coercion is the only way “choice” can be taken away from us opens the door to us feeling shame about many things we “chose” for the sake or survival along the way— but which, upon examination, were not actually “free” choices. 

I get it: you don’t love some of the things you did once upon a time. Neither do I. 

We don’t have to love all our “choices.” 

But we also don’t have to pretend all of those choices were truly “free.” 

You and I did plenty of things to survive— again, not just physically— that don’t particularly align with our values or self-concept now. And again, we don’t have to love that. 

But we don’t have to hold those “choices” against ourselves, either. 

We can realistically and self-compassionately acknowledge the truth: that we were forced to do sh*t we don’t love and wouldn’t “freely” choose. 

I know, that can feel helpless. And many people would rather feel ashamed than helpless. 

I’m going to ask you to sit with the helplessness that comes with acknowledging we haven’t, actually been “in control” of our “choices” for a very long time. 

That’s not an excuse. That’s reality. 

And that’s the starting point to actually making some real, values-congruent choices: forgiving ourselves for not being as “in control” as we thought we were. 

Easy does it. None of this is easy. 

And, we deserve a recovery that restores our autonomy and dignity. No matter what “choices” we did or didn’t have in the past. 

Breathe; blink; focus.  

“Needy” is not an insult. Or it shouldn’t be, anyway.

Yes: as we work our trauma recovery, we will get better at identifying and expressing our needs. And that’s awesome. 

It’s also not a guarantee others will be at all interested in meeting our needs. 

Unfortunately, there’s no magic to expressing our needs. I wish there was. 

But we’re going to run into plenty of people who just don’t care. 

Not everyone, mind you. We’ll also run into people who will be supportive and invested. 

But we want to be realistic. That won’t be everyone. 

Does that mean there’s no point to expressing our needs? 

No, it does not. 

Identifying and expressing our needs is vital to our self-esteem. 

Identifying and expressing our needs is important to our self-respect. 

Identifying and expressing our needs is necessary to identify the subset of people who actually WILL help us get our needs met. 

If there’s anything you take away from my writing about trauma recovery, it’s that recovery needs to be realistic and sustainable. 

That means we can’t be hanging on to fantasies that the world is kinder than it is. 

The world is not kind. 

But some people in the world can be kind. 

It may not be the case that we’ll have people lining up to help us get our needs met, even if we identify and express those needs. 

But it is the case that if we’re going to realistically recover from CPTSD, WE need to be in touch with those needs—especially if years of abuse and neglect have made us believe we “can’t” or “shouldn’t” be clear and expressive about our needs. 

What the hell are our needs, anyway? 

The theory I like about human needs is that there are six basics: predictability, novelty, significance, connection, growth, and contribution. 

In my experience, most human needs reduce to one or a combination of those. 

Abuse and neglect sever our connection with our needs. 

Which leaves us no less “needy”— just less able to make a realistic plan to meet our needs. 

Your needs are not “bad” or “weak.”

“Needy” is not an insult. Or it shouldn’t be, anyway. 

Get clear about what you need. Put words to your needs. 

Not because there’s “magic” to any of this— but because things that matter deserve specificity and expression. 

And make no mistake, your needs matter— because you matter. 

Getting real about our black and white thinking.

Trauma survivors can be super vulnerable to black and white thinking. Ask me how I know. 

We can really struggle with seeing shades of grey— especially in what we feel or what we do. 

If we f*ck up, Trauma Brain is often right there telling us we “always” f*ck “everything” up— and maybe we don’t deserve to live because of it. 

Does that sound dramatic? Well, welcome to Trauma Brain. Where minor f*ck ups are often a slippery slope to “I don’t deserve to take up space and oxygen from actual worthwhile humans.” 

Why are we survivors so vulnerable to black and white, all or nothing thinking? 

It’s often because our patterns of thinking are structured around safety. 

In survival situations— like many of us grew up in— we didn’t have the time or luxury of thinking in shades of grey. 

We had to recognize and respond to threats immediately and empathically— and if something was maybe-or-maybe-not a threat, we had to err on the side of assuming it was dangerous. 

Once that black and white, err-on-the-side-of-assuming-the-situation-is-f*cked thinking becomes our default way of dealing with stressful situations, it’s hard to keep it from taking over our entire operating system— especially if our entire life has consisted of stressful situations. 

One of the reasons why CPTSD is so insidious is, it takes the adrenaline and collapsed focus that could help a human survive a short-lived traumatic stressor, and makes it our entire world. 

Since complex trauma often doesn’t have a clear cut “beginning” or “end”— it was just our life and our relationships, day after day, year after year— our nervous and endocrine systems had no way of knowing it was ever safe to switch off that state of sympathetic activation. 

All of which is to say, when your entire life is a traumatic stress situation, it’s hard to turn off those patterns of trauma responding— including black and white thinking. 

And then, inevitably, that black and white thinking gets turned on ourselves. 

We make one bad decision, and we have an enormously difficult time telling ourselves how we did that thing is how we necessarily do EVERYTHING; and if we’re just the “type” of person who makes sh*tty decisions, according to Trauma Brain, why do we even “deserve” any more chances? 

To people who don’t struggle with CPTSD, all of this might sound insane. 

But black and white thinking will kick our ass up and down the block, especially as we work to develop new patterns of thinking and responding (not “reacting”) in our trauma recovery. 

A place to start is by validating the “part” of us that is really into black and white thinking. 

Telling that “part” of ourselves that the job it did was really important in keeping us alive, and we’re grateful it exists. 

We’re not going to shame or pressure our way out of black and white thinking— those are the kind of self-punitive patterns that got us into this mess to begin with. 

Just start noticing when you’re diving deep into that rigid, all or nothing style of thinking, especially in your self talk. 

Then start taking a step back and asking some Recovery Supporting Questions (RSQ’s) about whether that rigid, emphatic thing you just told yourself might be “spiked” by Trauma Brain— and what a more realistic, self-compassionate version of that that statement might be. 

Yes, this is tedious work. It’s a pain in the ass. We’re trying to uproot and recondition patterns that had years to nestle deep into our nervous and endocrine systems. 

Don’t let anyone tell you confronting and shifting your black and white thinking is supposed to be easy. 

But also don’t let anyone tell you shifting your patterns of thinking, feeling, and behaving is impossible, either. 

You are not the one human who has an unchangeable nervous system— even at your age. 

Start out with validation and noticing. 

This is how we realistically change how we experience the world and ourselves. 

Breathe; blink; focus. 

Remember Truman.

Nobody can “make” us give up on trauma recovery. 

They can try. 

They can create circumstances that make it very, very hard for us to be patient and self-compassionate and grounded, as we need to be to realistically work our trauma recovery. 

They can distract us. 

They can try to hijack our focus. 

They can try to influence our self-talk. 

They can try to deprive us of resources we need to manage our physiology. 

They can do all kinds of things that can make it hard as hell for us to stay focused on our goals and values, the future we’re trying to create. 

But they can’t “make” us give up. 

They can’t “make” us harm ourselves. 

They can’t “make” us kill ourselves. 

Understand: it is not, in any way, shape, or form, “easy” to stay committed to our trauma recovery when a person or institution is out to make us feel like garbage. 

I’m not minimizing the massive influence others can have on us. That’s real. 

I’ll never tell you, as some therapists might, that no one can “make” you feel anything. Other peoples’ behavior can make it ENORMOUSLY easy to feel certain feelings, and ENORMOUSLY difficult to feel anything else. That’s real. 

But I will tell you: no one can “make” us surrender in our head. 

No one can “make” us decide that trauma recovery is not worth it. 

No one can “make” us give up on our “parts” and inner child. 

This post isn’t some bullsh*t toxic positivity “you control everything about your experience” spiel. Obviously other people can exert such an influence on our experience, that in no realistic way are we “choosing” what to feel in those moments. 

And let’s be clear about the fact that certain people very much want us believing, at the core of our being, that they CAN “make” us give up. 

But they can’t. 

And that’s why we’re going to win. 

Remember that scene at the end of “The Truman Show” where Truman, determined to sail his boat to the edge of his world, is buffeted by heavy storms sent by the “director” of the show, who is equally determined to drown him? 

We are Truman. 

And, like Truman, we’re not giving up— no matter how intense and scary the storm. 

(Believe me: I understand exactly how intense and scary the storm can get. I’m not guessing. I know what you’re up against.)

Breathe. Blink. Focus. 

And remember Truman. 

Trauma recovery is self-reconnection.

CPTSD tries to cut us off from ourselves. 

I know that might sound strange, but that’s the bottom line of what it does. 

CPTSD tires to drive wedges between the “parts” of us, such that we’re not in touch, we’re not collaborating, and we’re not caring for or about those “parts” of us. 

We’re not making a “choice.” It’s programming, conditioning. 

This is almost impossible to explain to someone who doesn’t struggle with CPTSD, but many survivors reading this know exactly what I mean. 

That sense of self-alienation. 

That sense of not feeling like yourself, for no discernible reason. 

That sense that there are “parts” of us that hold and need things—but which we can’t quite access, and we’re never sure why. 

It can all sound “crazy” to a non-CPTSD survivor. 

But for survivors, dissociation, depersonalization, and derealization are often everyday occurrences. 

They often occur so regularly that we don’t even register them as particularly unusual or remarkable events. 

Dissociation happens when we’re reflexively, involuntarily removed from, cut off from, distanced from, or made unaware of something we feel, need, remember, or otherwise experience. 

Depersonalization is when we don’t feel like ourselves. We know we ARE ourselves— but we don’t feel real. 

Derealization is when the world around us doesn’t feel real. When we feel floaty, or as if everything is unfamiliar, strange, or overwhelming. 

All of these are more common experiences for CPTSD survivors than is commonly acknowledged— even by survivors. 

We often don’t acknowledge these things because we don’t love them. They’re disorienting and inconvenient and sometimes scary. 

And, not for nothing, we sometimes don’t even realize we’re experiencing them in the moment. 

(That’s kind of the problem with symptoms that f*ck with our sense of presence and reality.) 

It all comes back to CPTSD trying to alienate us from ourselves— from our memories, our emotions, our needs, and even our physical reality. 

Realistic recovery from CPTSD always involves reconnection— first and most importantly, with ourselves. 

It always involves rediscovering who we are and what’s authentic and essential to us. 

We are simply not recovering while remaining splintered and scattered and floaty. We have a life to live here.

That’s NOT to say recovery from CPTSD (or DID, for that matter) involves “parts” going away— quite the opposite, actually. 

What recovery DOES involve is lowering the barriers between “parts.” 

It DOES involve giving “parts” opportunities to support each other. 

It DOES involve us being as grounded in the current moment as much as possible— not because the current moment is always great (sometimes the current moment absolutely sucks), but because right here, right now, is where we have our power, our autonomy, our wiggle room. 

CPTSD must fail to divide and conquer us from within. 

We need to have a united internal front— and an internal environment in which “parts” know, without a shadow of a doubt, that they are wanted, needed, listened to, and protected. 

Breathe; blink; focus. 

Become unrecognizable.

One way I think about trauma recovery is, it’s the process of becoming unrecognizable to our abusers, our bullies, and people who knew us when we were going through the worst of it. 

It’s not that there’s anything wrong with who we were. 

It’s that this project, trauma recovery, is about rebuilding ourselves, from the ground up, at the level of identity. 

We can have all the empathy in the world for who we were then. 

In fact, it’s really important we not blame or shame the person we were then. 

And but also, we need to move on from them. 

Not “abandon” our past self— but evolve beyond them. 

The psychological research tells us over and over again that change “sticks” when we incorporate it into our identity. 

It also tells us over and over again that change does NOT stick when we hold on to our old identity. 

For example: quitting an addiction, like smoking, tends not to “take” as long as one thinks of oneself as a smoker who is trying not to. 

But when one shifts their identity, so one does not think of oneself as any kind of smoker anymore, when smoking becomes something so foreign to their identity that they wouldn’t even think about picking up? That’s when quitting “takes.” 

The same can be said of any time we try to significantly change what we believe, what we feel, and what we do. We can’t think of ourselves as the same-old-person-who-is-trying-to-change. 

We need to shift our identity. 

And then we need to talk to and behave toward ourselves as if our new identity is set in stone. 

All of which is to say: trauma recovery is not about staying the same person and trying to make some tweaks. 

It’s about reformatting our own hard drive. 

The reality is, trauma has ALREADY reformatted our hard drive. It’s ALREADY shaped and shifted who we are, on the identity level. 

Trauma recovery is about us taking that power and autonomy back. 

It’s about “brainwashing ourselves”— with ideas and beliefs that we choose, in the service of an identity that feels chosen and authentic to us. 

That is to say: becoming unrecognizable. 

Understand, your mileage may vary. All I can speak to is the ideas and frameworks that motivate me, focus me, speak to me, in my trauma recovery. 

I don’t get all that motivated by the idea of making some minor tweaks in how I feel or behave. 

I do get motivated by becoming someone my bullies and abusers would not recognize. 

I get motivated by the idea of reshaping myself so completely that, while I love and accept and forgive my past self, it would be hard to believe I grew into the powerful, autonomous, self-responsible “recovery me” I did. 

Don’t play small. 

Become unrecognizable— and more authentic than you’ve ever been. 

Breathe; blink; focus. 

See it.

Not for nothing, but you and I have spent an awful lot of time focused on the wounded version of ourselves. 

That’s not our fault. We’re not voluntarily “fixated” on our wounds. We’re not making a “choice.” 

We’ve been focused on our wounds because our wounds have been our life. 

We haven’t had the option of a day without our wounds f*kcing up our job, our relationships, our life. 

People who don’t struggle with CPTSD don’t know— that’s not a “choice.” We’re not being “difficult” or “negative.” 

That’s just what we’ve been handed by life, and it’s been on us to cope with it as best we can and stay alive. 

No shame, no shade. 

And but also— if recovery is going to be realistic and sustainable for us, we need to devote some focus to the healed version of ourselves that we’re trying to create. 

I’m not talking about bullsh*t “positive thinking.” 

I’m talking about getting clear and visceral about what we’re shooting for. 

What does a “healed” version of you look like? 

What do they feel like? What sorts of experiences do they have in their life every day? 

Many trauma survivors are surprised to find we haven’t really thought much about that.

After all, why would we? A “healed” version of ourselves has seemed so unrealistic over the years, that to envision it might even be more depressing. 

Add to that the fact that many of us have been told, implicitly or explicitly, that we “can’t” meaningfully recover from what we’ve experienced. 

Many survivors reading this haven’t had a particularly robust cheering section as we’ve tried to change our life, have we? 

So— visualizing that “healed” version of us might have been bittersweet at best, or a profound bummer at worst. 

But I’m going to ask you to put that “healed” version of yourself back on the radar. 

Our nervous system functions much better when we give it a clear goal. 

Most humans have real trouble “locking in” if a goal is abstract. Hard to hit a target you can’t really define. 

So, in your journal, on a Pinterest board, wherever: flesh that healed version of yourself out. 

What do they look like? What kinds of things do they think about? What kinds of things do they believe? 

What is it like inside the head and heart of the “healed” version of you? 

I understand: this is not an easy exercise for many survivors. We’ve been hit over the head so often and so rudely by the “toxic positivity” crew that envisioning a “healed” version of ourselves may feel silly, like a waste of time. 

But I’m telling you: the mind develops the pictures we hold in it. It’s not magic or metaphysics; it’s neuroscience. 

Dopamine flows where our focus goes. 

You are not struggling because you’ve been thinking “negatively.” That’s not at all what I’m saying. 

What I’m saying is that giving your brain something to shoot for as you design your trauma recovery is worth the effort. 

Our wounds and limitations will always be there to think about. 

But mixing our pattern of focus up to include what we’re driving toward is a value added tool. 

No pressure. Just experiment with it, like you would with any recovery tool. 

Breathe; blink; focus.