Our islands of misfit “parts.”

It’s the “parts” of us that get muzzled every day, in real time, that need us the most. 

Those are the “parts” we’ve been conditioned to deny and disown. 

Those are very often the “parts” of ourselves we’ve been conditioned to distrust and even hate. 

We’re not making a “choice” to do that, understand. Conditioning is not “choice.” 

Why were we conditioned to deny, disown, distrust, and/or hate “parts” of ourselves? 

Often it’s because of what those “parts” hold. 

We don’t develop “parts” for the hell of it. They evolve to “hold” memories, feelings, and other patterns that we can’t integrate at the moment. 

There may be lots of reasons why we can’t integrate something— but most often it’s because it’s just too painful. 

An example of something that is often too painful to integrate is betrayal. 

Our brain just might not be able to wrap itself around the idea of someone we love and trust choosing to hurt us, especially again and again over time. 

We just reject that idea. We can’t integrate it into our model of the world, our understanding of reality. 

So we split that knowledge and experience and those feelings off into a “part,” that holds it for us. 

And there that knowledge and those experiences stay, stuck, unprocessed, unintegrated— held by that “part” of us that is also frozen in time, most often at the developmental stage we were when what happened, happened. 

It’s not exactly a mystery why we don’t love that “part” of ourselves, or what it holds. 

So we learn to deny it. Disown it. 

Over time, we learn to distrust it— to not even be sure what that “part” holds is even real, insofar as it feels so hazy to us (except when we get pistol whipped with flashbacks, which feel hyper real and overwhelming). 

And we definitely learn to hate it. Because its existence represents something we powerfully resent. 

For as painful as all of that undeniably is— it’s all pretty normal. 

Most every CPTSD survivor is walking around with “parts” of us feeling muzzled and “stuffed” every hour of every day. 

We may not love the idea of acknowledging, let alone engaging with those “parts” of ourselves that hold such pain— but it’s exactly those “parts” of us that need our patience, our validation, and our compassion the most. 

How we hold and engage with those “parts” of us determine the realism and sustainability of our recovery arc. 

Because we’re NOT getting out of this maze while also continuing to deny and disown our pain. 

We’re NOT managing or resolving our CPTSD while also “stuffing” wounded “parts” of ourselves. 

Conditioned denial and self-hate are literally what got us sick. 

They are not going to heal us. 

Don’t try to rush self-compassion. You don’t have to figure it all out today, let alone reverse decades of conditioning today. 

Just start softening toward those “parts” of you you dislike, are afraid of, or don’t understand. 

Think becoming 1% less judgmental of them. 1% less resentful. 1% more open to them. 

It’s a long walk back to Eden. Don’t sweat the small stuff. 

Breathe; blink; focus. 

See it.

Not for nothing, but you and I have spent an awful lot of time focused on the wounded version of ourselves. 

That’s not our fault. We’re not voluntarily “fixated” on our wounds. We’re not making a “choice.” 

We’ve been focused on our wounds because our wounds have been our life. 

We haven’t had the option of a day without our wounds f*kcing up our job, our relationships, our life. 

People who don’t struggle with CPTSD don’t know— that’s not a “choice.” We’re not being “difficult” or “negative.” 

That’s just what we’ve been handed by life, and it’s been on us to cope with it as best we can and stay alive. 

No shame, no shade. 

And but also— if recovery is going to be realistic and sustainable for us, we need to devote some focus to the healed version of ourselves that we’re trying to create. 

I’m not talking about bullsh*t “positive thinking.” 

I’m talking about getting clear and visceral about what we’re shooting for. 

What does a “healed” version of you look like? 

What do they feel like? What sorts of experiences do they have in their life every day? 

Many trauma survivors are surprised to find we haven’t really thought much about that.

After all, why would we? A “healed” version of ourselves has seemed so unrealistic over the years, that to envision it might even be more depressing. 

Add to that the fact that many of us have been told, implicitly or explicitly, that we “can’t” meaningfully recover from what we’ve experienced. 

Many survivors reading this haven’t had a particularly robust cheering section as we’ve tried to change our life, have we? 

So— visualizing that “healed” version of us might have been bittersweet at best, or a profound bummer at worst. 

But I’m going to ask you to put that “healed” version of yourself back on the radar. 

Our nervous system functions much better when we give it a clear goal. 

Most humans have real trouble “locking in” if a goal is abstract. Hard to hit a target you can’t really define. 

So, in your journal, on a Pinterest board, wherever: flesh that healed version of yourself out. 

What do they look like? What kinds of things do they think about? What kinds of things do they believe? 

What is it like inside the head and heart of the “healed” version of you? 

I understand: this is not an easy exercise for many survivors. We’ve been hit over the head so often and so rudely by the “toxic positivity” crew that envisioning a “healed” version of ourselves may feel silly, like a waste of time. 

But I’m telling you: the mind develops the pictures we hold in it. It’s not magic or metaphysics; it’s neuroscience. 

Dopamine flows where our focus goes. 

You are not struggling because you’ve been thinking “negatively.” That’s not at all what I’m saying. 

What I’m saying is that giving your brain something to shoot for as you design your trauma recovery is worth the effort. 

Our wounds and limitations will always be there to think about. 

But mixing our pattern of focus up to include what we’re driving toward is a value added tool. 

No pressure. Just experiment with it, like you would with any recovery tool. 

Breathe; blink; focus. 

“Try harder” is not a trauma recovery strategy.

The secret to trauma recovery is not “try harder.” 

And your problem in trauma recovery is not that you haven’t been trying hard enough. 

“Try harder” is not even a strategy. It kind of sounds like one, but it’s not. 

“Try harder” is the kind of thing people say who don’t understand trauma or recovery. 

Most people reading this, especially if they’re recovering from CPTSD, already feel an enormous amount of guilt for supposedly “not trying hard enough.”

This tends to be true no matter how hard they’ve been trying. 

But this isn’t an effort problem. 

If you’re reading this, you probably didn’t have the safety or support you needed to develop effective strategies for living. 

Note I said “living”— not just “surviving.” You obviously survived, since you’re reading this.

But if you’re reading this, odds are you haven’t really been living. 

You’ve probably not had the safety or support to really define or work toward your goals. 

You’ve probably not had the safety or support to really engage and enjoy what you like. 

Hell, you may have been expending enormous bandwidth just staying alive. 

No shame, no shade— but that’s not really “living.” 

And the problem has not been you “not trying hard enough.” 

The problem has the lack of safety and support. Tools and philosophies that you should have been taught by the people who said they loved you—but you weren’t. 

It doesn’t matter how hard we want or try to build a house, if we don’t have a hammer. And a lot of other tools and materials, for that matter. 

Where did that “try harder” thing come from, anyway? 

Usually it came from someone who wanted to blame us for our own pain. 

After all, if our suffering reduces to a problem of effort, they don’t have to take any responsibility for it, do they? 

Then we survivors take that “not trying hard enough” BS (Belief System) and apply it to ourselves, because on some level we actually like the idea that we can do more or less ANYTHING if we just “try hard enough.” 

We would rather feel guilty than powerless, as an old Dialectical Behavior Therapy saying goes. 

No one, and I mean no one, is harder on trauma survivors than we ourselves are. 

It starts out with us imitating our bullies and abusers— who were often our primary caretakers and models— but we sure take it and run with it. 

We don’t do this because we “like” it. We do this we lack alternatives. We don’t relish the idea of building a house without a hammer, but we’ve never been given a hammer to work with. 

We’ve only been told “try harder.” 

Taking realistic responsibility for our trauma recovery is a good thing, a necessary thing, a beautiful thing. 

But we’re not going to “try hard” our way into building a house with our bare hands. 

We need tools. 

Think stacking your toolbox— with tools other than shame or pressure. 

Breathe; blink; focus. 

What does what we like have to do with trauma recovery?

We’re not going to realistically build self-respect while also mocking or hiding the things we like. 

Many of us were taught by our bullies and abusers to do exactly that. 

We were taught that if we like something, we can’t show it. 

We were taught that if we’re passionate about something, we’d better keep it hidden. 

We were taught that liking something a lot is “cringe,” and that the only way to keep from being mocked about it is to mock it first ourselves, pretend that we like it ironically. 

I almost never see this discussed in “trauma treatment” circles— how the stuff we like, the stuff we’re passionate about, is integral to our trauma recovery. 

After all, what are we recovering for? 

We need something to think about, to dig into, to celebrate. 

We need our lives to be ABOUT something other than trauma. 

I don’t believe we like the stuff we like “for no reason.” 

The stuff we like, the stuff that resonates with us— stories, music, movies, shows, plays, art, characters— speak to us for reasons. And I choose to believe those reasons are important. 

One of the reasons I can’t design a generalized trauma recovery plan for everybody reading this is because we’re all individuals. What heals me, may not heal you; and what heals you, may not resonate with me.

And make no mistake: the art that resonates with us, heals us. In profound, sometimes inexplicable ways. 

Just like we’re not finding our way out of this CPTSD maze while also mocking and denigrating ourselves, like we were conditioned to do by our bullies and abusers, we’re also not finding our way out of this labyrinth while mocking and denigrating the things we love. 

The things we like and love and invest in— those are part of us. 

Pay attention to what you like and love and get interested in and get passionate about. 

Notice what resonates with you, what catches your attention, what tugs at your heart. 

Treat the things you like and love with respect. Don’t let anyone con or coerce you into denying or disowning them just to be one of the “cool kids.” 

Let me tell you something about real “cool kids:” they don’t actually try to pressure or shame anyone into not liking or celebrating what they like. 

Not every resource that supports your trauma recovery is going to explicitly be a trauma recovery resource. 

But what every resource that supports your trauma recovery will have in common is, it will “grab” you in a positive way. 

Instead of denying and disowning those things that “grab” us, we need to nurture them, collect them, invest in them. 

The stuff we like and love and get passionate about are clues. 

They point the way home. 

Fight the real “war” in trauma recovery.

The “war” is not between us and our triggers. 

Our triggers are unpleasant— but they’re not the enemy. 

They didn’t ask to be triggers, any more than we asked to be triggered by them. 

The reason they are triggers is good old classical and operant conditioning. No more; no less. 

No, the real “war” in trauma recovery is between us and our old conditioning, which I like to personify as “Trauma Brain.” 

Trauma Brain is not our brain. Nor is Trauma Brain a “part” of us that needs acceptance and understanding. 

Trauma Brain is everything we internalized from our abusers and bullies. 

Every pattern of vicious self talk, every pattern of toxic mental focus, every pattern of restricted physiology. Every time the voices and priorities of our abusers and bullies seem to be running the show inside— that’s Trauma Brain. 

Sometimes “parts” of us collaborate with or amplify Trauma Brain’s bullsh*t— but they are not Trauma Brain, and Trauma Brain is not a “part.” 

Some survivors make the mistake of thinking they can negotiate with Trauma Brain. 

Some survivors misunderstand Trauma Brain as a “part” that only needs to be listened to and nurtured to change its patterns. 

Trust me: nobody reading this needs to be listening to Trauma Brain. 

Trauma Brain does not “hold” anything useful for us. It does not “protect” anything inside. Its needs are not our needs. 

Trauma survivors can be enormous empathic— and many of us really want to understand and align with what we (mistakenly) believe is a wounded part. 

That’s what Trauma Brain is counting on. That’s how it uses our empathy against us. 

If you’re going to think of yourself as a “warrior,” and your trauma recovery as a “war,” don’t think of it as you “fighting” against your triggers, or anything else outside of yourself. 

Think of yourself as in competition with your old, conditioned patterns. 

Those patterns are not our fault. 

I said: those patterns are not our fault. 

Again, I said: those patterns are not our fault. Trauma symptoms and responses are not “choices.” 

(I said: trauma symptoms and responses ARE NOT CHOICES.)

But we are fighting against those old patterns nonetheless. 

Trauma recovery is about reformatting our own hard drive. Reconditioning how we feel, what we think, what we believe how we make choices. 

None of that will be accomplished by going to “war” with our triggers. 

Triggers gonna trigger. And we are going to react. 

But after the reaction, once we realize what’s happening— we have some wiggle room. We once again have choices, even if they’re teeny, tiny choices at first, about how to talk to ourselves, what to focus on, and how to breathe and use our body. 

That’s where the “war” is fought— in our choices. 

And that’s where the “war” is realistically won. 

Independence Day.

Most everybody reading this is engaged in a war for independence right now. 

Most everybody reading this truly wants to be independent— and also, many people reading this have very mixed beliefs and feelings about what “independence” actually means. 

For trauma survivors, “independence” can mean a lot of things. 

We hate, hate, hate feeling “dependent,” upon anyone or anything. 

Even the things it’s normal or unavoidable to feel “dependent” on— food, water, oxygen— we tend to be ambivalent about at best. 

For many people reading this, dependence has been nothing but dangerous in our lives. 

Dependence has often led us to be or remain involved with hurtful people and institutions, notably churches, long beyond the point where they proved their toxicity. 

There is a subset of mental health influencers who roam around loudly proclaiming “trauma can ONLY heal in relationships”— without any apparent understanding of how that sounds to CPTSD survivors who have only ever been hurt in relationships. 

To tell a trauma survivor the ONLY path to healing is by depending on someone else is often to guarantee that survivor absolutely will not consider trauma recovery safe or possible. 

You’re going to run into plenty of people eager to lecture you about how you need to “get over” your anger, fear, and resentment about feeling dependent. 

But very few people are going to be willing or able to tell you what exactly that’s supposed to look like. 

If we could have just “gotten over” any or all of our attachment pain points, we would certainly have done so by now. 

I don’t actually believe we have to resolve all of our ambivalence about attachment and dependence in order to realistically work a trauma recovery. 

It’s true that certain relationships— but certainly not all relationships— can be powerful tools and supports on our healing journey…but it’s my observation that almost everybody starts this journey profoundly alone. 

(And for many survivors, that profound state of aloneness is a feature, not a glitch.)

We are, in point of fact, fighting a war for independence. 

Independence of our mind from memories and beliefs that are not accurate— no matter how “right” they happen to feel— and which do not serve us. 

Independence of our nervous system from dysregulation and pain. 

Independence of our bodies from somatic memories, chronic pain, and complex illnesses that are “spiked” by CPTSD. 

Many survivors with DID in particular are fighting a war for independence of their inner environment from “parts” that, while they may mean well, often show up in self-sabotaging ways. 

Your war for independence is like all other survivors’— and it’s profoundly unlike any other survivors’. 

As you fight your war for independence, I need you to remember that wars are not won by overwhelming firepower alone. They’re very often won by strategy, patience, and commitment to one’s values and goals. 

(By the by, everyone reading this could do worse than to read Sun Tzu’s “The Art of War,” with an eye for how to apply the ancient general’s philosophies to their trauma recovery.)

Today may not be your Independence Day, yet. 

But if you’re reading this, I respect your fight, and I hope the tools, skills, and philosophies I discuss on these pages realistically add to your arsenal. 

Trauma survivors and cats.

Trauma survivors can be a lot like cats. 

We can be easily startled— often by things that “shouldn’t” startle us. 

We can sometimes get spooked by things other people can’t see. 

We can be slow to trust. 

If someone wants to get close to us, they’re going to need patience. And consistency. And the ability not to take our skepticism personally. 

A lot of people don’t understand trauma survivors— in much the same way a lot of people don’t understand cats. 

Sometimes cats hiss, even at people who they love.

And then sometimes they cuddle up to people they just hissed at. 

Cats can be really good at hiding. 

And sometimes cats come when they’re called— but just as often, calling a cat makes it get even more elusive. 

All true of trauma survivors, too. 

We can be famously prickly. 

Like cats, we don’t respond well to people coming at us. 

Like cats, we do not respond well to feeling trapped. Or controlled. Or in trouble. 

Seriously, have you ever tried to reprimand a cat? It’s a surefire way to make it defiant. Cats tend to double down when they’re “in trouble.” 

Many trauma survivors reading this know exactly what this feels like. 

Here’s the thing, though: cats are wildly misunderstood. Much like trauma survivors. 

Does it take time and patience and a little bit of knowledge about how we work to get close to either a cat or a trauma survivor? Absolutely. 

But: like cats, trauma survivors, once you put in that effort, are some of the most loyal, most loving, and dare I say some of the fiercest creatures on the planet. 

Yes, loving cats— or trauma survivors— can be complicated. 

And yes, loving cats— and trauma survivors— is 100% worth the effort. 

(That includes the effort required for us trauma survivors to love ourselves, by the way.)

Get dangerous.

Get dangerously consistent. 

Terrifyingly consistent. 

Get so consistent with your trauma Recovery Supporting Rituals (RSR’s) that people wonder what your deal is. 

Here’s the thing: sustainable trauma recovery is going to ask you to do things on a regular basis that the normies aren’t even going to comprehend. 

Trauma recovery makes us survivors get clear about our values, goals, and habits in ways they will never understand. 

Understand, we shouldn’t “have” to think about any of this. It sucks that we do. 

But the fact that we do have to think about trauma recovery in order to stay alive and function, means we wizards have to get real about sh*t that the muggles never do. 

Trauma recovery is not just about processing trauma or coping with trauma symptoms. 

It is ultimately about connecting with and developing and amplifying our authenticity. 

Becoming who we really are. Rediscovering— or maybe just discovering— who we were meant to be underneath all of this. 

That’s going to require courage— and discipline. 

Which is where the terrifying consistency comes in. 

Do you know how few people out there in the world actually set and work toward goals in any consistent way? 

Most of the people you and I meet in the course of a day are on cruise control. They haven’t truly thought about who they are or what they want— maybe ever. 

It’s one of the main reasons why so many people out there are so miserable— no trauma required, even. 

Trauma recovery is going to ask us to be unlike them. 

If we want trauma recovery to be realistic and sustainable— if we want it to be more than an abstraction we read about on the internet— we’re going to have to do things most people can’t, or at least won’t. 

We’re going to have to be consistent. 

Consistent in checking in with ourselves. 

Consistent in talking to ourselves like a supportive, realistic coach— not like a drill sergeant. 

Consistent in feeding and hydrating ourselves in ways that actually support our functioning. 

Consistent in reality testing the bullsh*t the culture throws our way, instead of swallowing wholesale. 

Consistent in defining and working toward our recovery goals in realistic segments, every day, every hour. 

The kind of consistency trauma recovery demands of us is not always easy. Especially if you’re like me, and you have a brain that gets enamored of shiny objects. 

But there really is no substitute for consistency. 

Dangerous consistency. Terrifying consistency. Consistency that the normies cannot wrap their heads around. 

Work your recovery like you’re obsessed. 

(You and I are trauma survivors, we f*cking KNOW what obsession looks and feels like.)

Complex trauma, complex recovery.

You’re not struggling, with either trauma or trauma recovery, “for no reason.” 

This sh*t is hard. And complicated. And sneaky. 

How is CPTSD “sneaky?” Because it masquerades as other things. 

Often complex trauma masquerades as “personality.” 

Sometimes it masquerades as aspects of neurodivergence (that can intersect with aspects of very real neurodivergence). 

Sometimes CPTSD can masquerade as organic cognitive dysfunction (which, again, can intersect with very real organic cognitive dysfunction or brain injury). 

But the sneakiest thing of all about CPTSD is how it will pretend it has nothing to do with what we went through. 

Many of the signs and symptoms of complex trauma don’t superficially point to what happened to us. 

CPTSD is different from PTSD, insofar as many PTSD symptoms directly link back to the “main” trauma, in the form of explicit flashbacks and other intrusive memories. 

But with CPTSD, the symptoms mainly point back to us. 

To our beliefs about ourselves. 

To our reflexes in our relationships. 

To our emotional regulation in situations that don’t seem to have anything to do with our trauma. 

To our reasons to triggers that don’t seem to “make any sense” in the context of our trauma. 

This is what makes complex trauma “complex”— the fact that CPTSD struggles can engulf so much more of our life and functioning that “should” be affected. 

(One of the things this means, by the way, is that realistic RECOVERY from CPTSD has to involve more than just “processing the trauma”— it often involves rehabbing our whole life and identity.)

When we’re up against something as sneaky as CPTSD, we can’t afford to minimize. 

We can’t get up in our head about “okay, but was it really ‘TRAUMA,’ though? Am I really ‘eligible” for these terms and tools?” 

Don’t overthink it. If you’re reading this, I’m willing to give you the benefit of the doubt: you’re “eligible” to be a member of the trauma recovery community. 

(And, even if you really don’t think you are, I’m willing to give you a pass— stick around anyway. Everybody also reading these words really wants you to recover from WHATEVER pain you’re trying to manage and heal, “traumatic” or not.)

CPTSD is sneaky, and realistic CPTSD recovery requires daily, hourly vigilance and skill. 

You’re not wrong or “weak” to be frustrated with it, exhausted by it, over it. Big same, some days. 

Acknowledge that, validate that, allow all that to exist. 

And then: do the next recovery supporting thing. 

Breathe; blink; focus. 

You’re not “too much.” That’s just Trauma Brain f*cking with you.

Let’s be clear: the respect you’re asking for, the respect you’re entitled to, is not asking for anything unusual. 

We trauma survivors can lose perspective on that. 

We’ve been conditioned to believe most ANY boundary we assert is “mean.” 

We’ve been conditioned to believe that basic respect— for our physical body, for our time, for our needs, for our boundaries— is “too much.” 

We’ve often been conditioned to believe that WE are “too much.” 

The truth is, we actually deserve lots of things we’ve been programmed to believe we don’t. 

We do, actually, deserve respect. 

We do, actually, deserve privacy. 

We do, actually, deserve to be taken seriously. 

And believe me when I tell you that a not-small subset of survivors just read that and thought some version of, “he’s not talking about me. Maybe everybody ELSE deserves those things; but I don’t.” 

That’s how deep the conditioning goes. 

It goes so deep that smart, self-aware survivors all read what I just wrote, and actually believe that they are somehow The Exception to it all. 

You are not The Exception. 

It’s actually not hard to extend basic respect to other human beings. 

It’s actually not hard to be broadly kind to other human beings. 

When we want and need respect and kindness from other people, it’s important we keep in mind that we’re not asking for something that requires a ton of effort. 

We’re not asking for the moon, here. 

We’re asking for the courtesy and thoughtfulness that most people would extend to basically any creature. Most people would be nice to a dog they don’t know by default. 

It’s real important we reprogram ourselves around this subject as we work our trauma recovery. 

It’s real important we remember— that we remind ourselves— that asking for basics from other human beings does not make us “high maintenance.” 

That feeling— that belief— that having ANY need or boundary makes us “too much” is just that: a feeling, a belief. It’s not reality. 

I find the expression “feelings are not facts” to be more than a little reductionistic, but this is one of those situations where it applies. 

And but also: let’s say our basic boundaries and needs really are “too much” for someone— that sounds like a “them” issue, don’t you think? 

Remember: if you’re “too much” for them, they are always welcome to go find less. 

But you just existing does not make you “too much.” Really. 

Don’t let Trauma Brain convince you otherwise. It just wants you to feel bad— for existing, for breathing, for anything.