drglenndoyle

CPTSD hijacks our attention & dysregulates our emotions.

I think of CPSTD as a hijacker of attention. 

That’s mostly what CPTSD does. Yank our attention toward things and people that do not deserve it and that do not serve us. 

I think of CPTSD recovery as the process of relearning— or, in many cases, learning in the first place— how to retake effective control of our attention. 

Trauma yanks our attention toward memories, thoughts, and beliefs that make us feel like garbage. 

Trauma evokes self-talk that scares and demoralizes us. 

Trauma coerces our attention toward emotional regulation strategies, like substance use and self-harm, that create more problems than they solve. 

Effective trauma recovery is almost entirely about effective attention management. 

Being able to shift our attention away from things that scare and sabotage us, and toward things that support us in dealing with reality. 

Every effective trauma recovery strategy supports us in retaking control of our attention. 

One of the things that makes CPTSD recovery so hard in the fist place is the fact that most of us were not taught how to direct our attention growing up. 

Many of us assume we’re at the mercy of our attention and our emotions— that the only way we can get “over” trauma is by something magical happening, such that our attention is no long drawn toward things that make us feel like sh*t. 

Unfortunately, there is no magic in trauma recovery. 

What there is, is realistic attention management and emotional regulation— which almost always reduce down to making choices about our self-talk, mental focus, and physiology, especially our breathing. 

I wish it was more profound than that— but it’s not. 

Which is not to say any of this is easy. 

Effectively working our trauma recovery means wrangling our attention— which can be a massive pain in the ass. 

Most of us would rather not invest the effort in wrangling our attention or regulating our emotions that trauma recovery requires— and, to be clear, none of this is f*cking fair. 

Neither you nor I should have to even think about any of this sh*t. 

But— we don’t have the option of not having lived the life we lived. We don’t have the option of not having to wake up every morning and staring CPTSD in the face. 

So: wringing our attention and regulating our emotions it is. 

Step by step, day by day. 

You can do this. 

Breathe; blink; focus. 

drglenndoyle

So what do we actually DO with these “feelings,” anyway?

So what do we do with all these feelings we’re experiencing with all this intensity? 

CPTSD does a real number on our emotional regulation— meaning if we feel anything at all, we feel it with, you know, the white hot intensity of a thousand suns. 

We get to the point where we’d really rather not feel anything. 

We get to hate and fear our emotions. After all, they don’t seem to do much of anything but f*ck us up. 

Then we get into trauma recovery, and we’re told that it’s not a solution to deny or disown or dissociate our emotions anymore— but that begs the question: what the hell are we supposed to DO with these “feeling” things, huh? 

Often, the very best thing we can do with those “feeling” things is to hang out with them. 

Sit with them. 

Let them exist. 

Most importantly: do not deny them, disown them, or demand that they not exist. 

CPTSD survivors have had our feelings invalidated, attacked, ignored, and disrespected for most of our lives. 

The key to CPTSD recovery is scrambling all those old patterns. 

That means we can’t treat our feelings like the people in our lives treated them— or us. 

Even if we don’t yet quite know how to regulate or understand our emotions, we can’t be in the business of abusing them. 

Abusing our emotions is abusing ourselves. 

Neglecting our emotions is neglecting ourselves. 

Sit with them. 

Be with them. 

Treat your emotions like the “parts” of yourself that they are— maybe difficult to understand, maybe difficult to contain, maybe difficult to cope with…but important. Valuable. 

In my experience, if we sit with our feelings long enough, without overreacting, without demanding anything of them, without insisting they not exist or go away, without judging them— our feelings will tell us what they’re all about. 

They’ll tell us what they need from us. 

But it all starts with the willingness to sit with them. To hang out with them. 

To validate them. 

What a concept, huh? 

Breathe; blink; focus. 

drglenndoyle

You get to decide.

You have the right to determine what your life looks and feels like. 

This is a revolutionary concept to many survivors of trauma. 

Many of us have been conditioned to believe that we don’t get any say in the shape or feel of our life. 

Many of us have only ever felt NOT in control of our life. 

Many of us have lost any kind of faith in our ability to affect the direction of our life. 

It’s a thing called “learned helplessness”— which doesn’t mean it’s our fault, even though it’s “learned.” What it means is that we’ve had the experience, again and again, of trying to affect or change things in our life, and we haven’t been able to. 

So of course we lose confidence in our ability to change things. 

That’s not our fault. 

Trauma recovery is going to ask us to believe in our ability to actually shape and choose our experience of life— and, no doubt, that can feel like a risk. 

Letting ourselves experience hope absolutely feels risky. 

It’s okay to be anxious about feeling hope. 

It’s okay to be reluctant to let ourselves feel hope. 

But we can be open to it. 

As you and I work our trauma recovery, we slowly start to believe in our ability to realistically, meaningfully change things in our life— bit by bit, choice by choice. Not all at once. 

Don’t think of this “recovery” thing as requiring huge leaps of faith or belief. 

Just focus on the .01%. 

Just focus on making one teeny, tiny choice today that can help your life feel better, more comfortable, more authentic, more livable. 

How your life looks and feels is truly up to you. 

It won’t transform overnight, and that’s okay. That’s better, actually. 

We want change to stick. 

We want your new life to be realistic and sustainable. 

You get to choose what it looks like. 

You get to choose what it feels like. 

You get to choose who does and doesn’t have access to your new life. 

You get to choose what your new life is all about. 

You have the right and you have the ability. 

Don’t let anyone tell you different. 

drglenndoyle

Slow down. You’re doin’ fine.

I want your CPTSD recovery to be realistic and sustainable. 

Not dramatic. Not cinematic. 

And not stupid fast. 

Don’t get me wrong, I don’t want any survivor to suffer for a second longer than they have to. 

But I have seen trauma recovery go up in smoke because survivors pressured themselves to do it fast. 

Part of that is an artifact of how many of us were raised. 

Many of us were conditioned to believe that fast is good and slow is bad. That if we’re “good” at something, we can do it fast, and ideally more or less perfectly the first time. 

Many trauma survivors (and many humans!) very much HATE feeling like we’re not good at a thing we’re trying to do. 

We feel embarrassed. We feel humiliated. 

We feel like we want to quit this thing we’re trying, because we believe we’re “failing” at it— and we want to not try at it anymore, because who needs to feel like a “failure,” am I right? 

The truth about trauma recovery is, we tend to be better at it the slower we take it. 

And the real truth about trauma recovery that many survivors don’t want to hear is, we only ever get REALLY good at it by embracing the fact that we are, every day, beginners at it. 

That might sound weird. Isn’t the goal of this whole thing to achieve mastery? 

You bet it is— but we only ever achieve anything approaching mastery at trauma recovery by approaching it every day as a beginner. 

Whenever a survivor starts making noises about how “good” they are at trauma recovery, that sends up a flag for me— a flag that there’s something off about their recovery. 

Trauma recovery is too delicately balanced for us to get a big head about any of it. 

True masters, of recovery or anything else, approach EVERYTHING as a learning opportunity. 

I approach every day in my own trauma and addiction recovery as a student. A beginner, who has things to learn from this day. 

Not only does that take off some of the pressure of having to “perform” recovery, it reminds me that I am never, ever, so strong or so skilled that I have nothing to learn from this day. 

Part of being an eternal beginner, an eternal student, is going slow. 

After all, if we go too fast, we can’t really learn things— we’re too busy keeping up and plowing ahead. 

Mind you: I’m a big believer in self-improvement and goal setting. 

Yes, I want to improve constantly. A core principle of my life is CANI— Constant And Never-ending Improvement. 

But to realistically achieve CANI, I have to slow down. 

To really look and really see. 

To really take in what this day in recovery has to teach me. 

To really internalize and reinforce the skills, tools, and philosophies that will keep me safe and stable today. 

Wanna go fast in trauma recovery? Me too. 

So go slow. 

Slow is steady. 

Steady is fast.

And beginner mind is mastery. 

drglenndoyle

Let ’em moo.

As we work our trauma recovery, we’re going to get sh*t from people. 

Not “maybe.’ We will. 

Some of those people may be well intentioned, some of them won’t be— but all of it is going to be annoying. 

Here we are, just trying to make micro choices that support our safety and stability, and here they are, well intentioned or not, giving us sh*t. 

Let me assure you that no trauma survivor or addict in recovery is struggling because they haven’t gotten enough sh*t. 

Giving them more sh*t probably isn’t the move that will finally nudge them into a better place. 

But also, here’s the thing about many of the “helpful” people who are so willing and eager to give us sh*t as we work our recovery: their values, goals, or worldview may not have anything to do with ours. 

When people give us input or feedback, they make this huge assumption that we want what they want. That we value what they value. That we can do what they can do. 

But it’s very often not true. 

You need to know that the vast majority of sh*t you’re going to get in your recovery journey will be from people you don’t want to approve of you, anyway. 

Everybody’s going to have an opinion about how everybody else “should” be living their life— but that opinion may or may not be valid when it comes to you. 

But we may not always have a lot of perspective on that, thanks to the “fawn” trauma response at work. 

“Fawn” will try, hard, to convince us we “have” to take the sh*t other people give us. 

We don’t. 

It actually doesn’t matter if they approve of you. I don’t even care who “they” are, in this context. 

Anyone giving you sh*t for how you’re working your recovery is kvetching from the cheap seats. 

You’re the one in the arena. 

I’ve said it before: their opinions are a moo point. 

You know, it’s like a cow’s opinion. It just doesn’t matter. 

It’s “moo.” 

So they’ll give you sh*t. So they may not approve of how you’re working your recovery. So they’ll judge and they’ll b*tch and they’ll find all sorts of ways to try to make you feel like you’re doing it wrong. 

So? 

Let ‘em moo. 

You stay focused on YOUR recovery micro goals today, this hour. 

drglenndoyle

CPTSD and systems of meaning.

At the core of CPTSD suffering is what psychologists call “systems of meaning.” 

It’s not just what happened to us. Though what happened to us may have been painful enough. 

It’s what we believe those things mean. 

We were abused. We were neglected. Those are facts. 

But Trauma Brain is absolutely going to try sell us on what those facts mean. 

It will try to convince us the fact of our abuse means, we “deserved” it. Or “asked” for it. Or maybe even “liked” it on some level. 

It will try to convince us the fact of our abuse means, we will always walk though this world damaged and dangerous. 

It will try to convince us the fact of our abuse means, we “have to” do self harmful things to regulate our emotions. 

None of those things are true. But Trauma Brain is going to try effortfully to make those narratives the backbone of our systems of meaning. 

The truth is, we get to decide what things do and don’t mean to us. 

We cannot change the fact of our trauma— but we can absolutely shape our understanding of what those facts mean. 

We do not have to accept anyone else’s systems of meaning. 

If someone else thinks we’re “broken” or “damaged goods” because we’ve been abused, that’s a drag— but we do not have to decide that’s what having been abused means to us. 

If someone else thinks abuse survivors “ask” for it, that’s a serious drag— but we do not have to buy into that system of meaning, either. 

Trauma Brain wants us to believe that the systems of meaning attached to certain facts are or should be “obvious”— but that’s just our trauma conditioning trying to get us to not question it’s bullsh*t. 

Our systems of meaning are ours. We get to choose them. 

We don’t have to just download and operate on someone else’s systems of meaning— including the systems of meaning embraced by our family or faith. 

Facts are facts. 

But meanings can be molded to support our recovery. 

drglenndoyle

CPTSD recovery and deconstruction.

It is very likely that your trauma recovery is going to invite you to deconstruct who you were taught to be. 

After all, CPTSD is about more than what happened to us. It’s about what we came to believe about ourselves. 

How we came to understand and interact with the world, at a time when we were being subjected to pain we could not escape, pain that entwined itself with our daily life so intricately that many CPTSD survivors even wonder “was it really trauma?” 

We “coped” and “functioned” by constructing a certain identity. Usually one “endorsed” on some level by the people or institutions who were abusing us. 

For some of us it was the identity of a religious faith. 

For others it was a particular gender identity or sexuality. 

For still others it was a political identity. 

In this process of trauma recovery, however, we are faced with the task of rebuilding ourselves from the ground up— and in that process becoming more authentic than we’ve ever been. 

More authentic than we’ve ever been allowed to be. Than we were ever safe to be. 

This is why you see so many trauma survivors in recovery suddenly realizing or publicly expressing things about themselves that they never would have in the past. 

Deconstructing an old, hand-me-down (or impose-upon-me-by-force) identity in trauma recovery can be exhilarating— but it can also be painful. 

After all, losing a version of ourselves that somehow, some way, got us by, is a loss. 

Deconstructing a religious worldview in particular can leave survivors feeling adrift spiritually, unsure what really matters in the grand, existential scheme of things. 

(Many CPTSD survivors who also have DID may also be aware of a “part” that resolutely hangs on to their old beliefs, even after their system has expressed a desire to move on.)

I want you to be aware that the pain and confusion of identity deconstruction is normal for survivors in recovery, especially if we’re recovering from coercive or high control relationships or groups. 

I also want you to know that there’s nothing wrong with this part of the journey being bittersweet. 

I also want you to know that many mental health resources may not quite know what to make of your deconstruction experiences and needs— but that there are many, many resources out there that speak to them. Many survivors who have shared their stories. 

This is not new. 

I strongly recommend, whatever else you’re doing on your recover journey, seek out memoirs and podcasts and other places where those who have been through complex trauma have shared their deconstruction stories. 

Because you’re not alone. You’re not the first, last, or only survivor to be up against what you’re up against in starting from scratch— spiritually, sexually, politically, or otherwise. 

This is part of the price of waking up. And it’s rough. 

Worth it— but rough. 

Breathe; blink; focus. 

drglenndoyle

Here’s the thing about exposure treatments for trauma…

If you’re working through your trauma wounds with the help of psychotherapy, there’s a chance you’re going to be told at some point that “exposure” is part of the process. 

For a long time, various exposure-based treatments were a centerpiece of working with PTSD. 

The reason for that is, PTSD was originally thought of as primarily a “disorder” of avoidance: we were hurt or terrified by a thing, so our nervous system got in the habit of avoiding that thing. 

The solution, it was thought, was to teach trauma survivors how to re-engage with the thing they were so hurt by, the thing they learned to avoid. That is to say: to expose them to it. 

To this day, “prolonged exposure” is a centerpiece of the Veterans Administration PTSD treatment protocol. 

Here’s the thing about “exposure” as a tool for working with trauma: it relies, in my opinion, on a very one dimensional view of how trauma impacts survivors. 

And exposure based treatments definitely were not designed with COMPLEX trauma or dissociation in mind— in fact, in my experience “exposure” can make CPTSD or dissociative disorders exponentially worse. 

Yes, it’s true that one of the common symptoms of PTSD is avoidance. 

But the trauma responses associated with CPTSD go much deeper than old-school formulations of PTSD acknowledge. 

Whereas PTSD tends to evoke reactions to what traumatized us, CPTSD tends to f*ck with our thoughts, feelings, and beliefs— about the world, about other people, but most notably, about ourselves. 

One of the most frustrating things ABOUT CPTSD is the fact that many of our trauma responses may not seem to have ANYTHING to do with what traumatized us— which, by the way, we may not even remember, due to how CPTSD tends to “Swiss cheese” our memory. 

You don’t change important beliefs through exposure. 

And if a survivor is dissociative— as almost all CPTSD survivors are, either a little or a lot— exposure based treatments are highly likely to just kick on those dissociative defenses. 

Oh, you may get a “part” out front that can pretend the exposure therapy was a great success. 

But what’s actually happened is, the complex trauma wound has been deepened. 

I’ve told you all that to tell you this: there IS no one-size-fits-all, “gold standard” treatment for trauma, especially CPTSD. 

Your trauma recovery blueprint has to be integrative and individualized. 

And before you proceed with ANY modality of treatment from ANY provider, look it up. Know the assumptions that modality makes, the theory of change that modality embraces— and the risks associated with that modality. 

I want the telltale sign that a trauma survivor has read my blog or page to be the fact that they are HELLA informed about their options and tools.


Even if that annoys some providers. (Sorry, not sorry.)

drglenndoyle

You do not need to “fix” yourself for anybody’s “love.”

You do not need to “fix” yourself for anybody else. 

Nobody’s love— in any healthy version of “love”— is dependent upon you “fixing” yourself. 

Don’t get me wrong, I understand why we trauma survivors think we need to “fix” ourselves to be “lovable.” 

It’s because we were conditioned to believe this toxic story about what “love” is and means. 

CPTSD survivors were very often “loved”— that is, given attention and afforded relative “safety”— when we were doing the “right things.” 

You know— basically behaving as the big people in our environment preferred. 

When we weren’t doing those things, we very often didn’t get that attention and relative “safety”— again, what we had come to understand as “love.” 

So, we developed this hard wired connection in our nervous system: we have to DO and BE very specific things in order to be “loved” and “lovable.” 

Now: it turns out all of that is bullsh*t. 

But it’s bullsh*t that gets reinforced, over and over again, in our culture. 

If you haven’t noticed, we are a culture absolutely OBSESSED with “earning” “love.” 

We are also a culture that deeply conflates love with attraction and stimulation, which doesn’t help. 

All of this makes it very easy for us trauma survivors to believe that our “only” shot at being “loved” is to “fix ourselves”— that is, conquer our symptoms and struggles, ideally through sheer “willpower,” ideally immediately. 

We came to understand “fixing” ourselves as the ultimate expression of our “love” for someone else— the ultimate “glow up” that might “make” somebody love us. 

I wish love and life and healing were all that straightforward. 

But they’re not. 

Nobody worth loving is going to make you “fixing” your CPTSD a precondition of their own love. 

Nobody who understands CPTSD will assume or assert that “fixing” your CPTSD has anything whatsoever to do with “willpower.” 

And love, real love, has nothing to do with superficial extensions of attention or feelings of stimulation. (Not that there’s anything wrong with attention or stimulation— but they’re not love.)

Why does any of this matter to your trauma recovery? Because if we think we’re working a recovery to “fix” ourselves, particularly for someone else, we’re starting from the wrong place. 

I’m not one to tell someone what language they can or can’t use in their own recovery— but I’ll tell you that every time I’ve seen a survivor start out from a place of “I need to ‘accomplish’ recovery to ‘earn’ love,” it hasn’t gone well. 

Trauma recovery is a long term project, a lifestyle. It’s not a series of “hacks” that become obsolete once we’re reached a level of “fixed” we find acceptable. 

And if we play along with this idea we have in our head, of “love” as something we can or have to “earn” (even by improving ourselves), we’re reinforcing a road map that has only led to pain in the past and can only lead to pain in the future. 

You are working a realistic recovery with the expectation of realistic change. 

This is not an exercise in “fixing” anything. This is about rebuilding your body, mind, and soul for the next several decades. 

drglenndoyle

What is trauma bonding?

When we are forced to be dependent upon people or institutions that have abused us or caused us pain, our nervous system has to figure out what to do with that. 

This is what we call a “trauma bond.” 

The most well known type of trauma bond occurs between abusive or neglectful parents and the children who have to cope with and process being dependent upon them— but that’s not the only situation in which trauma bonds occur. 

Remember that there are multiple kinds of dependency— and that our dependency needs don’t suddenly disappear when we’re no longer children. 

It’s very common for survivors to be trauma bonded to a church or religious identity— most notably when they believe that that faith provides something important for their eternal salvation. 

Survivors can be trauma bonded to people, organizations, or communities they believe are integral to their functioning— including multi-level marketing organizations, and/or gurus ad the communities that surround them. 

The key to understanding trauma bonding is that we are wired to survive above all else. 

If that means “bonding” with a person or other entity that is causing us pain, that’s what it means— and then our nervous system goes to work “reconciling” the fact that we’ve “bonded” with an abuser, usually by compartmentalizing knowledge and feelings via dissociation. 

It’s why you get some survivors vociferously defending their abuser in public. 

It’s why you get some survivors of religious trauma continuing to be “faithful” adherents to their church. 

What is important to know about trauma bonding is, it isn’t a “choice.” 

It’s a mind f*ck. 

Because you are or were trauma bonded to an abuser doesn’t mean you “liked” it. 

Because you are or were trauma bonded to an abuser doesn’t mean you can’t demand accountability. 

One of the reasons CPTSD is “complex” is specifically because trauma that occurs over time, is functionally inescapable, and entwined in our relationships, tends to f*ck with our attachment style and our beliefs. 

Talk about trauma bonding in a nutshell. 

You’re allowed to have complicated feelings about the people or institutions that hurt you. 

You’re allowed to have relationships with people or institutions that hurt you, if you choose. 

The point of understanding trauma bonding is to affirm that you also have the option of ending or limiting those relationships, if you choose— you don’t “have” to maintain them to survive. 

Not anymore. Not ever again.